Samuel L. Jackson - Civil Rights Movement Involvement

Civil Rights Movement Involvement

After the 1968 assassination of Martin Luther King, Jr., Jackson attended the funeral in Atlanta as one of the ushers. Jackson then flew to Memphis to join an equal rights protest march. In a Parade interview Jackson revealed: "I was angry about the assassination, but I wasn’t shocked by it. I knew that change was going to take something different – not sit-ins, not peaceful coexistence." In 1969, Jackson and several other students held members of the Morehouse College board of trustees (including a nearby Martin Luther King, Sr.) hostage on the campus, demanding reform in the school's curriculum and governance. The college eventually agreed to change its policy, but Jackson was charged with and eventually convicted of unlawful confinement, a second-degree felony. Jackson was then suspended for two years for his criminal record and his actions (although he would later return to the college to earn his Bachelor of Arts in Drama in 1972).

"I would like to think because of the things I did, my daughter can do the things that she does. She barely has a recognition that she's black."

—Jackson reflecting on his actions during the Civil Rights Movement.

While he was suspended, Jackson was employed as a social worker in Los Angeles. Jackson decided to return to Atlanta, where he met with Stokely Carmichael, H. Rap Brown, and others active in the Black Power movement. Jackson revealed in the same Parade interview that he began to feel empowered with his involvement in the movement, especially when the group began buying guns. However, before Jackson could become involved with any significant armed confrontation, his mother sent him to Los Angeles after the FBI told her that he would die within a year if he remained with the Black Power movement.

Read more about this topic:  Samuel L. Jackson

Famous quotes containing the words civil rights, civil, rights, movement and/or involvement:

    Virtue and vice suppose the freedom to choose between good and evil; but what can be the morals of a woman who is not even in possession of herself, who has nothing of her own, and who all her life has been trained to extricate herself from the arbitrary by ruse, from constraint by using her charms?... As long as she is subject to man’s yoke or to prejudice, as long as she receives no professional education, as long as she is deprived of her civil rights, there can be no moral law for her!
    Flora Tristan (1803–1844)

    They who say that women do not desire the right of suffrage, that they prefer masculine domination to self-government, falsify every page of history, every fact in human experience. It has taken the whole power of the civil and canon law to hold woman in the subordinate position which it is said she willingly accepts.
    Elizabeth Cady Stanton (1815–1902)

    My dream is that as the years go by and the world knows more and more of America, it ... will turn to America for those moral inspirations that lie at the basis of all freedom ... that America will come into the full light of the day when all shall know that she puts human rights above all other rights, and that her flag is the flag not only of America but of humanity.
    Woodrow Wilson (1856–1924)

    The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.
    Ashley Montagu (b. 1905)

    Many people now believe that if fathers are more involved in raising children than they were, children and sons in particular will learn that men can be warm and supportive of others as well as be high achievers. Thus, fathers’ involvement may be beneficial not because it will help support traditional male roles, but because it will help break them down.
    Joseph H. Pleck (20th century)