Mass Civil Disobedience
Mass civil disobedience spread throughout India as millions broke the salt laws by making salt or buying illegal salt. Salt was sold illegally all over the coast of India. A pinch of salt made by Gandhi himself sold for 1,600 rupees (equivalent to $750 at the time). In reaction, the British government incarcerated over sixty thousand people by the end of the month.
What had begun as a Salt Satyagraha quickly grew into a mass Satyagraha. British cloth and goods were boycotted. Unpopular forest laws were defied in the Maharashtra, Carnatic, and Central Provinces. Gujarati peasants refused to pay tax, under threat of losing their crops and land. In Midnapore, Bengalis took part by refusing to pay the chowkidar tax. The British responded with more laws, including censorship of correspondence and declaring the Congress and its associate organizations illegal. None of those measures slowed the civil disobedience movement.
In Peshawar, satyagraha was led by a Muslim Pashto disciple of Gandhi, Ghaffar Khan, who had trained 50,000 nonviolent activists called Khudai Khidmatgar. On April 23, 1930, Ghaffar Khan was arrested. A crowd of Khudai Khidmatgar gathered in Peshawar's Kissa Khani (Storytellers) Bazaar. The British ordered troops to open fire with machine guns on the unarmed crowd, killing an estimated 200–250. The Pashtun satyagrahis acted in accord with their training in nonviolence, willingly facing bullets as the troops fired on them. One British Indian Army regiment, troops of the renowned Royal Garhwal Rifles, refused to fire at the crowds. The entire platoon was arrested and many received heavy penalties, including life imprisonment.
While Gandhi marched along India's west coast, his close associate C. Rajagopalachari, who would later become independent India's first Governor-General, did a salt march in parallel on the east coast. His group started from Tiruchirappalli, in Madras Presidency (now part of Tamil Nadu), to the coastal village of Vedaranyam. After making illegal salt there, he too was arrested by the British.
The civil disobedience in 1930 marked the first time women became mass participants in the struggle for freedom. Thousands of women, from large cities to small villages, became active participants in satyagraha. Gandhi had asked that only men take part in the salt march, but eventually women began manufacturing and selling salt throughout India. Usha Mehta, an early Gandhian activist, remarked that "Even our old aunts and great-aunts and grandmothers used to bring pitchers of salt water to their houses and manufacture illegal salt. And then they would shout at the top of their voices: 'We have broken the salt law!'" The growing number of women in the fight for independence was a "new and serious feature" according to Lord Irwin. A government report on the involvement of women stated "thousands of them emerged....from the seclusion of their homes...in order to join Congress demonstrations and assist in picketing: and their presence on these occasions made the work the police was required to perform particularly unpleasant."
There were outbreaks of violence in Calcutta (now Kolkata), Karachi, and Gujarat. Unlike his suspension of satyagraha after violence broke out during the Non-cooperation movement, this time Gandhi was "unmoved". Appealing for violence to end, at the same time Gandhi honoured those killed in Chittagong and congratulated their parents "for the finished sacrifices of their sons.... A warrior's death is never a matter for sorrow."
British documents show that the British government was shaken by satyagraha. Nonviolent protest left the British confused about whether or not to jail Gandhi. John Court Curry, a British police officer stationed in India, wrote in his memoirs that he felt nausea every time he dealt with Congress demonstrations in 1930. Curry and others in British government, including Wedgwood Benn, Secretary of State for India, preferred fighting violent rather than nonviolent opponents.
Read more about this topic: Salt March
Famous quotes containing the words mass, civil and/or disobedience:
“Nobody seriously questions the principle that it is the function of mass culture to maintain public morale, and certainly nobody in the mass audience objects to having his morale maintained.”
—Robert Warshow (19171955)
“Come, civil night,
Thou sober-suited matron all in black.”
—William Shakespeare (15641616)
“Disobedience, in the eyes of any one who has read history, is mans original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.”
—Oscar Wilde (18541900)