Last Mission To Frisia
According to the "vitae", Boniface had never relinquished his hope of converting the Frisians, and in 754 he set out with a retinue for Frisia. He baptized a great number and summoned a general meeting for confirmation at a place not far from Dokkum, between Franeker and Groningen. Instead of his converts, however, a group of armed inhabitants appeared who slew the aged archbishop. The vitae mention that Boniface persuaded his (armed) comrades to lay down their arms: "Cease fighting. Lay down your arms, for we are told in Scripture not to render evil for good but to overcome evil by good."
Having killed Boniface and his company, the Frisian bandits ransacked their possessions and got drunk on the wine remaining among the provisions, and then started killing each other, arguing over the division of the booty. The surviving "freebooters" found that the company's luggage did not contain the riches they had hoped for: "they broke open the chests containing the books and found, to their dismay, that they held manuscripts instead of gold vessels, pages of sacred texts instead of silver plates." They attempted to destroy these books, the earliest vita already says, and this account underlies the status of the Ragyndrudis Codex, now held as a Bonifacian relic in Fulda, and supposedly one of three books found on the field by the Christians who inspected it afterward. Of those three books, the Ragyndrudis Codex shows incisions that could have been made by sword or axe; its story appears confirmed in the Utrecht hagiography, the Vita altera, which reports that an eye-witness saw that the saint at the moment of death held up a gospel as spiritual protection. The story was later repeated by Otloh's vita; at that time, the Ragyndrudis Codex seems to have been firmly connected to the martyrdom.
His remains were eventually buried in the abbey of Fulda after resting for some time in Utrecht, and they are entombed within a shrine beneath the high altar of Fulda Cathedral, previously the abbey church.
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“The mission of men there seems to be, like so many busy demons, to drive the forest all out of the country, from every solitary beaver swamp and mountain-side, as soon as possible.”
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