A safe house, in the jargon of law enforcement and intelligence agencies, is a secure location, suitable for hiding witnesses, agents or other persons perceived as being in danger.
It may also refer to:
- a place where people may go to avoid prosecution of their activities by authorities
- a place where undercover operatives may conduct clandestine observations or meet other operatives surreptitiously
- a location where a trusted adult or family or charity organization provides a safe haven for victims of domestic abuse (see also: men and/or women's shelter or refuge)
- a home of a trusted person, family or organization where victims of war and/or persecution may take refuge, receive protection and/or live in secret
- Right of asylum
- sanctuary in medieval law
- sanctuary in modern times
Typically, the significance of safe houses is kept secret from all but a limited number of people, for the safety of those hidden within them.
Many religious institutions will allow one to obtain sanctuary within one's place of worship, and some governments respect and do not violate such sanctuary.
Safe houses were an integral part of the Underground Railroad, the network of safe house locations that were used to assist slaves in escaping to the primarily northern free states in the 19th century United States. Some houses were marked with a statue of an African-American man holding a lantern, called "the Lantern Holder".
Safe houses also provided a refuge for victims of Nazi persecution and for escaping prisoners of war. Victims, such as Anne Frank and her family, were harbored clandestinely for extended periods of time. Other Jewish victims hidden from the Germans were Philip Slier and his extended family and friends.
Famous quotes containing the words safe and/or house:
“It is not quite safe to send out a venture in this kind, unless yourself go supercargo. Where a man goes, there he is; but the slightest virtue is immovable,—it is real estate, not personal; who would keep it, must consent to be bought and sold with it.”
—Henry David Thoreau (1817–1862)
“In 1862 the congregation of the church forwarded the church bell to General Beauregard to be melted into cannon, “hoping that its gentle tones, that have so often called us to the House of God, may be transmuted into war’s resounding rhyme to repel the ruthless invader from the beautiful land God, in his goodness, has given us.””
—Federal Writers’ Project Of The Wor, U.S. public relief program (1935-1943)