The October Revolution
On October 25–26 – by the Julian Calendar, whose use has since been discontinued in Russia – Red Guard forces under the leadership of Bolshevik commanders launched their final attack on the ineffectual Provisional Government. Most government offices were occupied and controlled by Bolshevik soldiers on the 25th; the last holdout of the Provisional Ministers, the Tsar's Winter Palace on the Neva River bank, was captured on the night of the 26th. Kerensky escaped the Winter Palace raid and fled to Pskov, where he rallied some loyal troops for an attempt to retake the capital. His troops managed to capture Tsarskoe Selo but were beaten the next day at Pulkovo. Kerensky spent the next few weeks in hiding before fleeing the country. He went into exile in France and eventually emigrated to the U.S.
The Bolsheviks then replaced the government with their own. The Little Council (or Underground Provisional Government) met at the house of Sofia Panina briefly in an attempt to resist the Bolsheviks. However this initiative ended on 28 November with the arrest of Panina, Fyodor Kokoshkin, Andrei Ivanovich Shingarev and Prince Pavel Dolgorukov and Panina being the subject of a political trial.
Some historians, such as Pavel Osinsky, argue that the October Revolution was as much a function of the failures of the Provisional Government as it was of the strength of the Bolsheviks. Osinsky described this as “socialism by default” as opposed to “socialism by design.”
Riasanovsky argued that the Provisional Government made perhaps its "worst mistake" by not holding elections to the Constituent Assembly soon enough. They wasted time fine-tuning details of the election law, while Russia slipped further into anarchy and economic chaos. By the time the Assembly finally met, argued Riasanovsky, "the Bolsheviks had already gained control of Russia."
Read more about this topic: Russian Provisional Government
Famous quotes containing the word revolution:
“People who talk about revolution and class struggle without referring explicitly to everyday life, without understanding what is subversive about love and what is positive in the refusal of constraints, such people have a corpse in their mouth.”
—Raoul Vaneigem (b. 1934)