The Russian Orthodox Church Outside Russia (Russian: Ру́сская Правосла́вная Це́рковь Заграни́цей, Russkaya Pravoslavnaya Tserkov' Zagranitsey), also called the Russian Orthodox Church Abroad, ROCA, or ROCOR, is a semi-autonomous part of the Russian Orthodox Church.
ROCOR was formed as a jurisdiction of Eastern Orthodoxy as a response against the policy of Bolsheviks with respect to religion in the Soviet Union soon after the Russian Revolution of 1917, and separated from the Russian Church of the Moscow Patriarchate in 1927 after an imprisoned metropolitan Sergius (Stragorodsky) pledged the Church’s qualified loyalty to the Bolshevik state. The Russian Orthodox Church Outside of Russia officially signed the Act of Canonical Communion with the Moscow Patriarchate on May 17, 2007 restoring the canonical link between the churches. Critics of the reunification argue that the issue of KGB infiltration of the Moscow Patriarchate church hierarchy has not been addressed by the Russian Orthodox Church.
The Church has around 400 parishes worldwide, and an estimated membership of over 15,000 people. Of those, 138 parishes and 10 monasteries are in the United States, with 27,700 adherents and 9,000 regular church attendees. Within the ROCOR there are 13 hierarchs, and also monasteries and nunneries in the United States, Canada, Australia, New Zealand, Western Europe and South America.
Read more about Russian Orthodox Church Outside Russia: Formation and Early Years, Church of The Refugees (1922–1991), Conflict With ROC After The Soviet Fall, Views On The Moscow Patriarchate, Pre-reconciliation, Movement Towards Reconciliation, Schism, Western Rite
Famous quotes containing the words russian, orthodox, church and/or russia:
“A criminal trial is like a Russian novel: it starts with exasperating slowness as the characters are introduced to a jury, then there are complications in the form of minor witnesses, the protagonist finally appears and contradictions arise to produce drama, and finally as both jury and spectators grow weary and confused the pace quickens, reaching its climax in passionate final argument.”
—Clifford Irving (b. 1930)
“The gloomy theology of the orthodox—the Calvinists—I do not, I cannot believe. Many of the notions—nay, most of the notions—which orthodox people have of the divinity of the Bible, I disbelieve. I am so nearly infidel in all my views, that too, in spite of my wishes, that none but the most liberal doctrines can command my assent.”
—Rutherford Birchard Hayes (1822–1893)
“She say, Celie, tell the truth, have you ever found God in church? I never did. I just found a bunch of folks hoping for him to show. Any God I ever felt in church I brought in with me. And I think all the other folks did too. They come to church to share God, not find God.”
—Alice Walker (b. 1944)
“How can I explain the difference to me between America and Russia?... the America I’ve known is a place where men on horseback escort union marchers, the Russia I’ve known is a place where men on horseback slaughter young Socialists and Jews.”
—Golda Meir (1898–1978)