Russell's Paradox - Applied Versions

Applied Versions

There are some versions of this paradox that are closer to real-life situations and may be easier to understand for non-logicians. For example, the Barber paradox supposes a barber who shaves all men who do not shave themselves and only men who do not shave themselves. When one thinks about whether the barber should shave himself or not, the paradox begins to emerge.

As another example, consider five lists of encyclopedia entries within the same encyclopedia:

List of articles about people:
  • Ptolemy VII of Egypt
  • Hermann Hesse
  • Don Nix
  • Don Knotts
  • Nikola Tesla
  • Sherlock Holmes
  • Emperor Kōnin
List of articles starting with the letter L:
  • L
  • L!VE TV
  • L&H

...

  • List of articles starting with the letter K
  • List of articles starting with the letter L
  • List of articles starting with the letter M

...

List of articles about places:
  • Leivonmäki
  • Katase River
  • Enoshima
List of articles about Japan:
  • Emperor Showa
  • Katase River
  • Enoshima
List of all lists that do not contain themselves:
  • List of articles about Japan
  • List of articles about places
  • List of articles about people

...

  • List of articles starting with the letter K
  • List of articles starting with the letter M

...

  • List of all lists that do not contain themselves?

If the "List of all lists that do not contain themselves" contains itself, then it does not belong to itself and should be removed. However, if it does not list itself, then it should be added to itself.

While appealing, these layman's versions of the paradox share a drawback: an easy refutation of the Barber paradox seems to be that such a barber does not exist, or at least does not shave (a variant of which is that the barber is a woman). The whole point of Russell's paradox is that the answer "such a set does not exist" means the definition of the notion of set within a given theory is unsatisfactory. Note the difference between the statements "such a set does not exist" and "it is an empty set". It is like the difference between saying, "There is no bucket", and saying, "The bucket is empty".

A notable exception to the above may be the Grelling–Nelson paradox, in which words and meaning are the elements of the scenario rather than people and hair-cutting. Though it is easy to refute the Barber's paradox by saying that such a barber does not (and cannot) exist, it is impossible to say something similar about a meaningfully defined word.

One way that the paradox has been dramatised is as follows:

Suppose that every public library has to compile a catalog of all its books. Since the catalog is itself one of the library's books, some librarians include it in the catalog for completeness; while others leave it out as it being one of the library's books is self-evident.
Now imagine that all these catalogs are sent to the national library. Some of them include themselves in their listings, others do not. The national librarian compiles two master catalogs – one of all the catalogs that list themselves, and one of all those that don't.
The question is: should these catalogs list themselves? The 'Catalog of all catalogs that list themselves' is no problem. If the librarian doesn't include it in its own listing, it is still a true catalog of those catalogs that do include themselves. If he does include it, it remains a true catalog of those that list themselves.
However, just as the librarian cannot go wrong with the first master catalog, he is doomed to fail with the second. When it comes to the 'Catalog of all catalogs that don't list themselves', the librarian cannot include it in its own listing, because then it would include itself. But in that case, it should belong to the other catalog, that of catalogs that do include themselves. However, if the librarian leaves it out, the catalog is incomplete. Either way, it can never be a true catalog of catalogs that do not list themselves.

Read more about this topic:  Russell's Paradox

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