Early Life
Means was born on the Pine Ridge Indian Reservation to Theodora Louise Feather and Walter "Hank" Means. His mother was a Yankton Sioux from Greenwood, South Dakota and his father, a Oglala Sioux. He was given the name Wanbli Ohitika by his mother — which means Brave Eagle in the Lakota language.
In 1942, when Russell was three, the Means family resettled in the San Francisco Bay Area, seeking to escape the poverty and problems of the reservation. His father worked at the shipyard. Means grew up in the Bay area, graduating in 1958 from San Leandro High School in San Leandro, California. He attended four colleges but did not graduate from any of them. In his 1995 autobiography, Means recounted a harsh childhood; his father was alcoholic and he himself fell into years of "truancy, crime and drugs" before finding purpose in the American Indian Movement in Minneapolis.
His father died in 1967, and in his 20's, Means lived in several Indian reservations throughout the United States while searching for work. While at the Rosebud Indian Reservation in south-central South Dakota, he developed severe vertigo. Physicians at the reservation clinic believed that he had been brought in inebriated. After they refused to examine him for several days, Means was finally diagnosed with a concussion due to a presumed fist fight in a saloon. A visiting specialist later discovered that the reservation doctors had overlooked a common ear infection, which cost Means the hearing in one ear.
After recovering from the infection, Means worked for a year in the Office of Economic Opportunity, where he came to know several legal activists who were managing legal action on behalf of the Lakota people. After a dispute with his supervisor, Means left Rosebud for Cleveland, Ohio. In Cleveland, he worked with Native American community leaders against the backdrop of the American Civil Rights Movement.
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Famous quotes related to early life:
“... goodness is of a modest nature, easily discouraged, and when much elbowed in early life by unabashed vices, is apt to retire into extreme privacy, so that it is more easily believed in by those who construct a selfish old gentleman theoretically, than by those who form the narrower judgments based on his personal acquaintance.”
—George Eliot [Mary Ann (or Marian)