Running Amok - Historical and Cross-cultural Comparanda

Historical and Cross-cultural Comparanda

Early travelers in Asia sometimes describe a kind of military amok, in which soldiers facing apparently inevitable defeat suddenly burst into a frenzy of violence which so startled their enemies that it either delivered victory or at least ensured what the soldier in that culture considered an honourable death. This form of amok appears to resemble the berserker of the Norse, the cafard or cathard (Polynesia), mal de pelea (Puerto Rico), and iich'aa (Navaho).

In contemporary Indonesia, the term amok (amuk) generally refers not to individual violence, but to apparently frenzied violence by mobs. Indonesians now commonly use the term 'gelap mata' (literally 'darkened eyes') to refer to individual amok.

In the Philippines, amok also means unreasoning murderous rage by an individual. In 1876, the Spanish governor-general of the Philippines José Malcampo coined the term juramentado for the behavior (from juramentar - "to take an oath"), surviving into modern Filipino languages as huramentado. It has historically been linked with the Muslim Moro people of Mindanao, particularly in the island of Jolo.

Norse berserkers and the Zulu battle trance are two other examples of the tendency of certain groups to work themselves up into a killing frenzy. The 1911 Webster Encyclopedia comments:

In 1634, the eldest son of the raja of Jodhpur ran amok at the court of Shah Jahan, failing in his attack on the emperor, but killing five of his officials. During the 18th century, again, at Hyderabad (Sind), two envoys, sent by the Jodhpur chief in regard to a quarrel between the two states, stabbed the prince and twenty-six of his suite before they themselves fell.

Read more about this topic:  Running Amok

Famous quotes containing the words historical and and/or historical:

    The analogy between the mind and a computer fails for many reasons. The brain is constructed by principles that assure diversity and degeneracy. Unlike a computer, it has no replicative memory. It is historical and value driven. It forms categories by internal criteria and by constraints acting at many scales, not by means of a syntactically constructed program. The world with which the brain interacts is not unequivocally made up of classical categories.
    Gerald M. Edelman (b. 1928)

    We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.
    Noam Chomsky (b. 1928)