Ethical Activism
Eucken's philosophical work is partly historical and partly constructive, the former side being predominant in his earlier, the latter in his later works. Their most striking feature is the close organic relationship between the two parts. The aim of the historical works is to show the necessary connexion between philosophical concepts and the age to which they belong; the same idea is at the root of his constructive speculation. All philosophy is philosophy of life, the development of a new culture, not mere intellectualism, but the application of a vital religious inspiration to the practical problems of society. This practical idealism Eucken described by the term “activism.” In accordance with this principle, Eucken gave considerable attention to social and educational problems.
He maintained that humans have souls, and that they are therefore at the junction between nature and spirit. He believed that people should overcome their non-spiritual nature by continuous efforts to achieve a spiritual life, another aspect of his ethical activism.
“ | It seems as if man could never escape from himself, and yet, when shut in to the monotony of his own sphere, he is overwhelmed with a sense of emptiness. The only remedy here is radically to alter the conception of man himself, to distinguish within him the narrower and the larger life, the life that is straitened and finite and can never transcend itself, and an infinite life through which he enjoys communion with the immensity and the truth of the universe. Can man rise to this spiritual level? On the possibility of his doing so rests all our hope of supplying any meaning or value to life (R. C. Eucken, Der Sinn und Wert des Lebens, p. 81). | ” |
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Famous quotes containing the word ethical:
“I wonder if its ethical to watch a man with binoculars and a long-focus lens? Dya suppose its ethical even if you prove that he didnt commit a crime? Im not much on rear window ethics.”
—John Michael Hayes (b. 1919)