Rosetta Stone - Reading The Rosetta Stone

Reading The Rosetta Stone

Prior to the discovery of the Rosetta Stone and its eventual decipherment, there had been no understanding of the Ancient Egyptian language and script since shortly before the fall of the Roman Empire. The usage of the hieroglyphic script had become increasingly specialised even in the later Pharaonic period; by the 4th century AD, few Egyptians were capable of reading hieroglyphs. Monumental use of hieroglyphs ceased after the closing of all non-Christian temples in the year 391 by the Roman Emperor Theodosius I; the last known inscription, found at Philae and known as The Graffito of Esmet-Akhom, is dated to 24 August 396 AD.

Hieroglyphs retained their pictorial appearance and classical authors emphasised this aspect, in sharp contrast to the Greek and Roman alphabets. For example, in the 5th century the priest Horapollo wrote Hieroglyphica, an explanation of almost 200 glyphs. Believed to be authoritative yet in many ways misleading, this and other works were a lasting impediment to the understanding of Egyptian writing. Later attempts at deciphering hieroglyphs were made by Arab historians in medieval Egypt during the 9th and 10th centuries. Dhul-Nun al-Misri and Ibn Wahshiyya were the first historians to study this ancient script, by relating them to the contemporary Coptic language used by Coptic priests in their time. The study of hieroglyphs continued with fruitless attempts at decipherment by European scholars, notably Johannes Goropius Becanus in the 16th century, Athanasius Kircher in the 17th and Georg Zoëga in the 18th. The discovery of the Rosetta Stone in 1799 provided critical missing information, gradually revealed by a succession of scholars, that eventually allowed Jean-François Champollion to determine the nature of this mysterious script.