Roman Republic - Culture

Culture

Life in the Roman Republic revolved around the city of Rome, and its famed seven hills. The city also had several theatres, gymnasiums, and many taverns, baths and brothels. Throughout the territory under Rome's control, residential architecture ranged from very modest houses to country villas, and in the capital city of Rome, to the residences on the elegant Palatine Hill, from which the word "palace" is derived. The vast majority of the population lived in the city center, packed into apartment blocks.

Most Roman towns and cities had a forum and temples, as did the city of Rome itself. Aqueducts brought water to urban centers and wine and cooking oil were imported from abroad. Landlords generally resided in cities and left their estates in the care of farm managers. To stimulate a higher labour productivity, many landlords freed large numbers of slaves.

Beginning in the middle of the 2nd century BC, Greek culture was increasingly ascendant, in spite of tirades against the "softening" effects of Hellenised culture. By the time of Augustus, cultured Greek household slaves taught the Roman young (sometimes even the girls). Greek sculptures adorned Hellenistic landscape gardening on the Palatine or in the villas, and much Roman cuisine was essentially Greek. Roman writers disdained Latin for a cultured Greek style.

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Famous quotes containing the word culture:

    The higher, the more exalted the society, the greater is its culture and refinement, and the less does gossip prevail. People in such circles find too much of interest in the world of art and literature and science to discuss, without gloating over the shortcomings of their neighbors.
    Mrs. H. O. Ward (1824–1899)

    What culture lacks is the taste for anonymous, innumerable germination. Culture is smitten with counting and measuring; it feels out of place and uncomfortable with the innumerable; its efforts tend, on the contrary, to limit the numbers in all domains; it tries to count on its fingers.
    Jean Dubuffet (1901–1985)

    The fact remains that the human being in early childhood learns to consider one or the other aspect of bodily function as evil, shameful, or unsafe. There is not a culture which does not use a combination of these devils to develop, by way of counterpoint, its own style of faith, pride, certainty, and initiative.
    Erik H. Erikson (1904–1994)