Legislative Assemblies of The Roman Kingdom
The Legislative Assemblies of the Roman Kingdom were political institutions in the ancient Roman Kingdom. While one assembly, the Curiate Assembly, had some legislative powers, these powers involved nothing more than a right to symbolically ratify decrees issued by the Roman King. The functions of the other assembly, the Calate Assembly, were purely religious. During the years of the kingdom, the People of Rome were organized on the basis of units called Curia. All of the People of Rome were divided amongst a total of thirty Curia. These Curia were the basic units of division in the two popular assemblies. The members in each Curia would vote, and the majority in each Curia would determine how that Curia voted before the assembly. Thus, a majority of the Curia (sixteen out of the thirty total Curia) were needed during any vote before either the Curiate Assembly or the Calate Assembly.
The Curiate Assembly was the a popular assembly with political significance during the period of the Roman Kingdom, and was organized on the basis of the thirty Curia. The king presided over the assembly, and submitted decrees to it for ratification. After a king died, the Interrex selected a candidate to replace the king. After the nominee received the approval of the Roman Senate, the Interrex held the formal election before the Curiate Assembly. After the Curiate Assembly elected the new king, and the senate ratified that election, the Interrex then presided over the assembly as it voted on the law which granted the king his legal powers (the lex curiata de imperio). On the calends (the first day of the month), and the nones (around the fifth day of the month), this assembly met to hear announcements. Appeals heard by this assembly often dealt with questions concerning Roman family law. During two fixed days in the spring, the assembly was scheduled to meet to witness wills and adoptions. The assembly also had jurisdiction over the admission of new families to a Curia, the transfer of families between two Curia, and the transfer of individuals from plebeian (commoner) to patrician (aristocratic) status (or vice versa).
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the Lord’s Prayer. In Luke 11:4, the words are “forgive us our sins; for we also forgive everyone that is indebted to us.” The Book of Common Prayer gives the most common usage, “forgive us our trespasses, as we forgive them that trespass against us.”