Direct Attribution Theory of Reference
Chisholm argued for the primacy of the mental over linguistic intentionality, as suggested in the title of Person and Object (1976) that was deliberately contrasted with Quine's Word and Object (1960). In this regard, he defended the direct attribution theory of reference in The First Person (1981). He argues that we refer to things other than ourselves by directly attributing properties to them, and that we indirectly or relatively attribute properties to them by directly attributing properties to ourselves. Suppose the following bed scene:
- (1) a man M is in bed B with a woman W, namely, M-B-W, or
- (2) a woman W is in bed B with a man M, namely, W-B-M.
If I were M and "U" were W, then I could directly attribute to myself the property (1) or M-B-W, while indirectly to "U" the property (2) or W-B-M, thereby referring to "U". That is, to say (1) is relatively to say (2), or to explicate M-B-W is to implicate W-B-M.
His idea of indirect attribution (1981) is relevant to John Searle's "indirect speech act" (1975) and Paul Grice's "implicature" (1975), in addition to entailment.
Read more about this topic: Roderick Chisholm
Famous quotes containing the words direct, attribution, theory and/or reference:
“A fact is a proposition of which the verification by an appeal to the primary sources of our knowledge or to experience is direct and simple. A theory, on the other hand, if true, has all the characteristics of a fact except that its verification is possible only by indirect, remote, and difficult means.”
—Chauncey Wright (1830–1875)
“Rationalists are admirable beings, rationalism is a hideous monster when it claims for itself omnipotence. Attribution of omnipotence to reason is as bad a piece of idolatry as is worship of stock and stone believing it to be God. I plead not for the suppression of reason, but for a due recognition of that in us which sanctifies reason.”
—Mohandas K. Gandhi (1869–1948)
“We commonly say that the rich man can speak the truth, can afford honesty, can afford independence of opinion and action;—and that is the theory of nobility. But it is the rich man in a true sense, that is to say, not the man of large income and large expenditure, but solely the man whose outlay is less than his income and is steadily kept so.”
—Ralph Waldo Emerson (1803–1882)
“If we define a sign as an exact reference, it must include symbol because a symbol is an exact reference too. The difference seems to be that a sign is an exact reference to something definite and a symbol an exact reference to something indefinite.”
—William York Tindall (1903–1981)