Early Life
Jameson was born in Leith on 11 July 1774, the son of Thomas Jameson (c.1750-1802), a soap manufacturer, and Catherine Paton (1750–94). His early education was spent at Leith Grammar School, after which he became the apprentice of the Leith surgeon John Cheyne (father of John Cheyne), with the aim of going to sea. He also attended classes at the Edinburgh University (1792-3), studying medicine, botany, chemistry, and natural history.
By 1793, influenced by the Regius Professor of Natural History, John Walker (1731–1803), Jameson abandoned medicine and the idea of being a ship's surgeon, and focused instead on science, particularly geology and mineralogy. It is worth noting that Walker was a presbyterian Minister who had actually combined the Regius Professorship with a period of service as Moderator of the General Assembly of the Church of Scotland in 1790.
In 1793, Jameson was given the responsibility of looking after the University's Natural History Collection. During this time his geological field-work frequently took him to the Isle of Arran, the Hebrides, Orkney, the Shetland Islands and the Irish mainland. In 1800, he spent a year at the mining academy in Freiberg, Saxony, where he studied under the noted geologist Abraham Gottlob Werner (1749 or 1750–1817).
As an undergraduate, Jameson had several noteworthy classmates at the University of Edinburgh including Robert Brown, Joseph Black, and Thomas Dick.
Read more about this topic: Robert Jameson
Famous quotes containing the words early and/or life:
“We have good reason to believe that memories of early childhood do not persist in consciousness because of the absence or fragmentary character of language covering this period. Words serve as fixatives for mental images. . . . Even at the end of the second year of life when word tags exist for a number of objects in the child’s life, these words are discrete and do not yet bind together the parts of an experience or organize them in a way that can produce a coherent memory.”
—Selma H. Fraiberg (20th century)
“When a man’s life is destroyed or damaged by some wound or privation of soul or body, which is due to other men’s actions or negligence, it is not only his sensibility that suffers but also his aspiration toward the good. Therefore there has been sacrilege towards that which is sacred in him.”
—Simone Weil (1909–1943)