Other Activities
Robert Anton Wilson and his wife Arlen Riley Wilson founded the Institute for the Study of the Human Future in 1975.
From 1982 until his death, Wilson had a business relationship with the Association for Consciousness Exploration, which hosted his first on-stage dialogue with his long-time friend Timothy Leary entitled The Inner Frontier. Wilson dedicated his book The New Inquisition to A.C.E.'s co-directors, Jeff Rosenbaum and Joseph Rothenberg.
Wilson also joined the Church of the SubGenius, who referred to him as Pope Bob. He contributed to their literature, including the book Three-Fisted Tales of "Bob", and shared a stage with their founder, Rev. Ivan Stang, on several occasions. Wilson also founded the Guns and Dope Party and its corresponding Burning Man theme camp.
As a member of the Board of Advisors of the Fully Informed Jury Association, Wilson worked to inform the public about jury nullification, the right of jurors to nullify a law they deem unjust. He supported and wrote about E-Prime, a form of English lacking all "be" verbs (words such as "is", "are", "was", "were" etc.), and preferred the term "maybe logic".
A decades-long researcher into drugs and a strong opponent of what he called "the war on some drugs", Wilson participated as a Special Guest in the week-long 1999 Annual Cannabis Cup in Amsterdam, and used and often promoted the use of medical marijuana.
Read more about this topic: Robert Anton Wilson
Famous quotes containing the word activities:
“Both gossip and joking are intrinsically valuable activities. Both are essentially social activities that strengthen interpersonal bonds—we do not tell jokes and gossip to ourselves. As popular activities that evade social restrictions, they often refer to topics that are inaccessible to serious public discussion. Gossip and joking often appear together: when we gossip we usually tell jokes and when we are joking we often gossip as well.”
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“If it is to be done well, child-rearing requires, more than most activities of life, a good deal of decentering from one’s own needs and perspectives. Such decentering is relatively easy when a society is stable and when there is an extended, supportive structure that the parent can depend upon.”
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