Rings of Power

The Rings of Power in J. R. R. Tolkien's Middle-earth legendarium are magical rings created by Sauron or by the Elves of Eregion under Sauron's tutelage. Three were intended for the Elves, Seven for Dwarves, Nine for Men, and one, the One Ring, was created by Sauron himself in Mount Doom.

Sauron intended the rings to subvert these races of Middle-earth to his power, since the One Ring was the Ruling Ring that controlled the others. Sauron's plan was not completely successful; for the Elves hid their rings and did not use them while Sauron held the One, and the Dwarves' rings did not respond to the One's control as Sauron expected. But the nine mortal men who wore the Nine became the Nazgûl, Sauron's most dreaded weapons.

Tolkien's The Lord of the Rings is largely concerned with the attempt of Sauron to recover the One and the efforts of the West to forestall him by destroying it. The One is destroyed near the end of the War of the Ring when it falls into the Cracks of Doom in Mount Doom. Tolkien is not entirely clear about what happened to the other rings, though he implied that the power of any that survived came to an end. After the War of the Ring, the three Elven Rings were taken by their bearers over the sea to the Undying Lands.

Read more about Rings Of Power:  Adaptations

Famous quotes containing the words rings and/or power:

    It is told that some divorcees, elated by their freedom, pause on leaving the courthouse to kiss a front pillar, or even walk to the Truckee to hurl their wedding rings into the river; but boys who recover the rings declare they are of the dime-store variety, and accuse the throwers of fraudulent practices.
    —Administration in the State of Neva, U.S. public relief program. Nevada: A Guide to the Silver State (The WPA Guide to Nevada)

    But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.
    Ralph Waldo Emerson (1803–1882)