Visual Arts
For Knight ‘picturesque’ means simply ‘after the manner of painting’, a point which is important to his further discussion of sensation, which in Knight's view is central to the understanding of painting and music which are ‘addressed to the organs of sight and hearing’, while poetry and sculpture appeal ‘entirely to the imagination and passions.’ The latter must be understood in terms of associations of ideas, while the former rely on the ‘irritation’ or friction of sensitive parts of the body. Artists should seek to reproduce primal visual sensations, not the mental interpretative processes which give rise to abstract ideas.
For Knight, colour is experienced directly as pleasurable sensation. A pure blue is not pleasurable because it reminds us of clear skies, as Price supposed, but because of the experience itself. Interpretation of impressions follows chains of association following from this primal sensory experience. However, the pleasures of sense may be ‘modified by habit’, so that the pure stimulus of colour may be experience as pleasurable when ‘under the influence of mind’ which perceives its meaningful use within a painting. Excess of pure colour is painful, like any other sensory excess. Variety and combination of colours is most pleasurable.
Knight makes much of the need to fragment an image into tonal and colouristic ‘masses’, a view has been claimed to anticipate the late work of Turner, or even Impressionism. However, it most directly justifies the practices of contemporary painters of picturesque landscapes, such as Girtin, whose stippling effects are comparable to Knight’s account of pleasing colour combinations. Knight commissioned landscape artist, Thomas Hearne to produce several drawings of the grounds of his home, Downton Castle in Herefordshire.
Sculpture – typically colourless form – generates in the mind the idea of shape which we must conceptualise, as with ‘proportion’. The literary arts, like sculpture, deal with thoughts and emotions, though in a more complex form. Knight’s account of these arts therefore falls under the heading of ‘association of ideas’. Here Knight shows the influence of the contemporary cult of sensibility, arguing that these arts engage our sympathies, and in so doing demonstrate the inadequacy of ‘rules and systems’ in both morality and aesthetics. These teach ‘men to work by rule, instead of by feeling and observation.’ Rule-based knowledge of wrong cannot prevent wrongdoing, because it is thought not felt. Therefore, ‘it is impossible that tragedy should exhibit examples of pure and strict morality, without becoming dull and uninteresting.’
Knight’s discussion of ‘the passions’ engages with both Classical and recent theorisations of sentiments. His discussion of the sublime is directed against Burke’s emphasis on feelings of terror and powerlessness. Knight defends Longinus's original account of sublimity, which he summarises as the ‘energetic exertion of great and commanding power.’ Again he intertwines social and aesthetic reasoning, asserting that the power of a tyrant cannot be sublime if the tyrant inspires fear by mere arbitrary whim, like Nero. However, it may be sublime if his tyranny, like Napoleon's, derives from the exercise of immense personal capacities. A Nero may be feared, but would also be despised. A Napoleon may be hated, but will nevertheless inspire awe. In art, the mind experiences the sublime as it experiences the exercise of its own powers, or sympathises with the exercises of the powers of others. Fear itself can never engender the sublime.
Knight’s emphasis on the roles of sensation and of emotion were constituative of later Romantic and Victorian aesthetic thinking, as was his vexed struggle with the relation between moral feeling and sensuous pleasure. Though some contemporaries condemned the basis of his thought as an aestheticised libertinism, or devotion to physical sensation, they influenced John Ruskin’s attempts to theorise the Romantic aesthetic of Turner, and to integrate political and pictorial values.
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