Revolt Against The Modern World

Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga (Rivolta contro il mondo moderno) is a book by the philosopher and theorist Julius Evola, first published in Italy, in 1934. Widely seen as his magnum opus, it is an elucidation of his Traditionalist world view.

The first part of the book deals with the concepts of the Traditional world; its knowledge of the bridge between the earthly and the transcendent worlds. The second part deals with the modern world, contrasting its characteristics with those of traditional societies: from politics and institutions to views on life and death. Evola denounces the regressive aspects of modern civilisation (using Tradition as a normative principle).

Rivolta contro il mondo moderno was published in Milan by Hoepli in 1934. In 1969 a revised and augmented edition was published. Translated into English by Guido Stucco (from the 1969 edition), it was published by Inner Traditions in 1995 and as a 375-page hardcover (ISBN 0-89281-506-X). It has also been translated into German, Spanish, French, Portuguese, Turkish and Hungarian.

Famous quotes containing the words revolt against the, modern world, revolt, modern and/or world:

    I went to a very militantly Republican grammar school and, under its influence, began to revolt against the Establishment, on the simple rule of thumb, highly satisfying to a ten-year-old, that Irish equals good, English equals bad.
    Bernadette Devlin (b. 1947)

    Certainly for us of the modern world, with its conflicting claims, its entangled interests, distracted by so many sorrows, so many preoccupations, so bewildering an experience, the problem of unity with ourselves in blitheness and repose, is far harder than it was for the Greek within the simple terms of antique life. Yet, not less than ever, the intellect demands completeness, centrality.
    Walter Pater (1839–1894)

    O sovereign mistress of true melancholy,
    The poisonous damp of night disponge upon me,
    That life, a very rebel to my will,
    May hang no longer on me. Throw my heart
    Against the flint and hardness of my fault,
    Which, being dried with grief, will break to powder
    And finish all foul thoughts. O Antony,
    Nobler than my revolt is infamous,
    Forgive me in thine own particular,
    But let the world rank me in register
    A master-leaver and a fugitive.
    William Shakespeare (1564–1616)

    Much of the modern resistance to chastity comes from men’s belief that they “own” their bodies—those vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another!
    —C.S. (Clive Staples)

    Patience, to hear frivolous, impertinent, and unreasonable applications: with address enough to refuse, without offending; or, by your manner of granting, to double the obligation: dexterity enough to conceal a truth, without telling a lie: sagacity enough to read other people’s countenances: and serenity enough not to let them discover anything by yours; a seeming frankness, with a real reserve. These are the rudiments of a politician; the world must be your grammar.
    Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773)