Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga (Rivolta contro il mondo moderno) is a book by the philosopher and theorist Julius Evola, first published in Italy, in 1934. Widely seen as his magnum opus, it is an elucidation of his Traditionalist world view.
The first part of the book deals with the concepts of the Traditional world; its knowledge of the bridge between the earthly and the transcendent worlds. The second part deals with the modern world, contrasting its characteristics with those of traditional societies: from politics and institutions to views on life and death. Evola denounces the regressive aspects of modern civilisation (using Tradition as a normative principle).
Rivolta contro il mondo moderno was published in Milan by Hoepli in 1934. In 1969 a revised and augmented edition was published. Translated into English by Guido Stucco (from the 1969 edition), it was published by Inner Traditions in 1995 and as a 375-page hardcover (ISBN 0-89281-506-X). It has also been translated into German, Spanish, French, Portuguese, Turkish and Hungarian.
Famous quotes containing the words revolt against, revolt, modern and/or world:
“As nature requires whirlwinds and cyclones to release its excessive force in a violent revolt against its own existence, so the spirit requires a demonic human being from time to time whose excessive strength rebels against the community of thought and the monotony of morality ... only by looking at those beyond its limits does humanity come to know its own utmost limits.”
—Stefan Zweig (18811942)
“When people put their ballots in the boxes, they are, by that act, inoculated against the feeling that the government is not theirs. They then accept, in some measure, that its errors are their errors, its aberrations their aberrations, that any revolt will be against them. It’s a remarkably shrewed and rather conservative arrangement when one thinks of it.”
—John Kenneth Galbraith (b. 1908)
“The Oriental philosophy approaches easily loftier themes than the modern aspires to; and no wonder if it sometimes prattle about them. It only assigns their due rank respectively to Action and Contemplation, or rather does full justice to the latter. Western philosophers have not conceived of the significance of Contemplation in their sense.”
—Henry David Thoreau (1817–1862)
“With reason one can travel the world over; without it it is hard to move an inch.”
—Chinese proverb.