Religious nationalism is the relationship of nationalism to a particular religious belief, dogma, or affiliation. This relationship can be broken down into two aspects; the politicisation of religion and the influence of religion on politics .
In the former aspect, a shared religion can be seen to contribute to a sense of national unity, a common bond among the citizens of the nation. Another political aspect of religion is the support of a national identity, similar to a shared ethnicity, language or culture. The influence of religion on politics is more ideological, where current interpretations of religious ideas inspire political activism and action; for example, laws are passed to foster stricter religious adherence.
Ideologically-driven religious nationalism may not necessarily be targeted against other religions per se, but can be articulated in response to modernity and in particular, secular nationalism. Indeed, religious nationalism may articulate itself as the binary of secular nationalism. Nation-states whose boundaries and borders are relatively recent, or who have experienced colonialism may be more prone to religious nationalism, which may stand as a more authentic or “traditional” rendering of identity. Thus, there was a global rise of religious nationalism in the wake of the end of the cold war, but also as postcolonial politics (facing considerable developmental challenges, but also dealing with the reality of colonially-defined – and therefore somewhat artificial borders) become challenged. In such a scenario, appealing to a national sense of Islamic identity, as in the case of Pakistan and Indonesia, may serve to override regional tensions.
The danger is that when the state derives political legitimacy from adherence to religious doctrines, this may leave an opening to overtly religious elements, institutions and leaders, to make the appeals to religion more ‘authentic’ by bringing more explicitly theological interpretations to political life. Thus, appeals to religion as a marker of ethnicity creates an opening for more strident, ideological interpretations of religious nationalism.
Many ethnic and cultural nationalisms include religious aspects, but as a marker of group identity, rather than the intrinsic motivation for nationalist claims.
Famous quotes containing the words religious and/or nationalism:
“And when religious sects ran mad,
He held, in spite of all his learning,
That if a mans belief is bad,
It will not be improved by burning.”
—Winthrop Mackworth Praed (18021839)
“The course of modern learning leads from humanism via nationalism to bestiality.”
—Franz Grillparzer (17911872)