Religious Experience

A religious experience (sometimes known as a spiritual experience, sacred experience, or mystical experience) is a subjective experience in which an individual reports contact with a transcendent reality, an encounter or union with the divine. Such an experience often involves arriving at some knowledge or insight previously unavailable to the subject yet unaccountable or unforeseeable according to the usual conceptual or psychological framework within which the subject has been used to operating. Religious experience generally brings understanding, partial or complete, of issues of a fundamental character that may have been a cause (whether consciously acknowledged or not) of anguish or alienation to the subject for an extended period of time. This may be experienced as a form of healing, enlightenment or conversion. The commonalities and differences between religious experiences across different cultures have enabled scholars to categorize them for academic study.

Many religious and mystical traditions see religious experiences (particularly that knowledge that comes with them) as revelations caused by divine agency rather than ordinary natural processes. They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware. Sceptics or scientists may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study. Such study may be said to have begun with the American psychologist and philosopher William James in his 1901/02 Gifford Lectures later published as The Varieties of Religious Experience.

Read more about Religious Experience:  Scientific Studies On Religious Experience, Causes of Religious Experiences

Famous quotes related to religious experience:

    ... the generation of the 20’s was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.
    Ann Douglas (b. 1942)