Description
The adult of the "nominate" subspecies of the Red-billed Chough, P. p. pyrrhocorax, is 39–40 centimetres (15–16 in) in length, has a 73–90 centimetres (29–35 in) wingspan, and weighs an average 310 grammes (10.9 oz). Its plumage is velvet-black, green-glossed on the body, and it has a long curved red bill and red legs. The sexes are similar (although adults can be sexed in the hand using a formula involving tarsus length and bill width) but the juvenile has an orange bill and pink legs until its first autumn, and less glossy plumage.
The Red-billed Chough is unlikely to be confused with any other species of bird. Although the Jackdaw and Alpine Chough share its range, the Jackdaw is smaller and has unglossed grey plumage, and the Alpine Chough has a short yellow bill. Even in flight, the two choughs can be distinguished by Alpine's less rectangular wings, and longer, less square-ended tail.
The Red-billed Chough's loud, ringing chee-ow call is clearer and louder than the similar vocalisation of the Jackdaw, and always very different from that of its yellow-billed congener, which has rippling preep and whistled sweeeooo calls. Small subspecies of the Red-billed Chough have higher frequency calls than larger races, as predicted by the inverse relationship between body size and frequency.
Read more about this topic: Red-billed Chough
Famous quotes containing the word description:
“Once a child has demonstrated his capacity for independent functioning in any area, his lapses into dependent behavior, even though temporary, make the mother feel that she is being taken advantage of....What only yesterday was a description of the child’s stage in life has become an indictment, a judgment.”
—Elaine Heffner (20th century)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)
“Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built. Nor let us look down on the standpoint of the theory as make-believe; for we can never do better than occupy the standpoint of some theory or other, the best we can muster at the time.”
—Willard Van Orman Quine (b. 1908)