Jewish Law and Tradition
| Part of a series on |
| Progressive Judaism |
|---|
|
| Regions |
|
| Beliefs and practices |
|
Reconstructionist Judaism holds that contemporary Western secular morality has precedence over Jewish law and theology. It does not ask that its adherents hold to any particular beliefs, nor does it ask that Jewish law be accepted as normative. Unlike classical Reform Judaism, Reconstructionism holds that a person's default position should be to incorporate Jewish laws and tradition into their lives, unless they have a specific reason to do otherwise. The most important distinction between Reconstructionist Judaism and traditional Judaism is that Reconstructionism concludes that all of halakha should be categorized as "folkways", and not as religious law.
Reconstructionism promotes many traditional Jewish practices. Thus, mitzvot (commandments) have been replaced with "folkways", non-binding customs that can be democratically accepted or rejected by the congregations. Folkways that are promoted include keeping Hebrew in the prayer service, studying Torah, daily prayer, wearing kipot (yarmulkas), tallitot and tefillin during prayer, and observance of the Jewish holidays.
Read more about this topic: Reconstructionist Judaism
Famous quotes containing the words jewish, law and/or tradition:
“I think the Messianic concept, which is the Jewish offering to mankind, is a great victory. What does it mean? It means that history has a sense, a meaning, a direction; it goes somewhere, and necessarily in a good direction—the Messiah.”
—Elie Wiesel (b. 1928)
“My hope is ... that we may recover ... something of a renewal of that vision of the law with which men may be supposed to have started out with in the old days of the oracles, who communed with the intimations of divinity.”
—Woodrow Wilson (1856–1924)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)