Raymond Queneau - Queneau and Surrealists

Queneau and Surrealists

In 1924 Queneau met and briefly joined the Surrealists, but never fully shared in the methods of automatic writing or Surrealist ultra-left politics. Like many surrealists, he entered psychoanalysis—however, not in order to stimulate his creative abilities, but for personal reasons, like Leiris, Bataille, Crevel.

Michel Leiris describes, in Brisees, how he first met Queneau in 1924, while vacationing in Nemours with André Masson, Armand Salacrou and Juan Gris. A common friend, Roland Tual, met Queneau on a train from Le Havre and brought him over. Queneau was just a couple of years younger and felt less accomplished on the other men. He did not make a big impression on the young bohemians. After Queneau came back from the army, around 1926-7, he and Leiris met at the Café Certa, near L'Opera, a Surrealist hang-out. On this occasion, when conversation delved into Eastern philosophy, Queneau's comments showed a quiet superiority and erudite thoughtfulness. Leiris and Queneau became friends later while writing for Bataille's Documents.

Queneau questioned the Surrealist support of the USSR in 1926. He remained on cordial terms with André Breton, although he also continued associating with Simone Kahn, after Breton split up with her. Breton usually demanded that his followers ostracize his former girlfriends. It would have been difficult for Queneau to avoid Simone, however, since he married her sister, Janine, in 1928. The year that Breton left Simone, she sometimes traveled around France with her sister and Queneau.

By 1929, Queneau had separated himself significantly from Breton and the Surrealists. In 1930, the year Crevel, Eluard, Aragon and Breton joined the French Communist party, Queneau participated in Un Cadavre (A Corpse, 1930), a vehemently anti-Breton pamphlet co-written by Bataille, Leiris, Prévert, Alejo Carpentier, Jacques Baron, J.-A. Boiffard, Robert Desnos, Georges Limbour, Max Morise, Georges Ribemont-Dessaignes, and Roger Vitrac.

For Boris Souvarine's La Critique sociale (1930–34), Queneau mostly wrote brief reviews. One characterized Raymond Roussel as one whose "imagination combines passion of mathematician with rationality of the poet." He wrote more scientific than literary reviews: on Pavlov, on Vernadsky (from whom he got a circular theory of sciences), and a review of a book on the history of equestrian caparisons by an artillery officer. He also helped with writing passages on Engels and mathematical dialectic for Bataille's article, "A critique of the foundations of Hegelian dialectic."

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