Rilke's Literary Style
"The Walk"
My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance –
and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave ...
but what we feel is the wind in our faces.
Translated by Robert Bly
Figures from Greek mythology (e.g. Apollo, Hermes, Orpheus) recur as motifs in his poems and are depicted in original interpretations (e.g. in the poem Orpheus. Eurydice. Hermes, Rilke's Eurydice, numbed and dazed by death, does not recognize her lover Orpheus, who descended to hell to recover her). Other recurring figures in Rilke's poems are angels, roses and a character of a poet and his creative work.
Rilke often worked with metaphors, metonymy and contradictions (e.g. in his epitaph, the rose is a symbol of sleep – rose petals are reminiscent of closed eyelids).
Rilke's little-known 1898 poem, "Visions of Christ" depicted Mary Magdalene as the mother to Jesus' child.
Quoting Susan Haskins: "It was Rilke's explicit belief that Christ was not divine, was entirely human, and deified only on Calvary, expressed in an unpublished poem of 1893, and referred to in other poems of the same period, which allowed him to portray Christ's love for Mary Magdalen, though remarkable, as entirely human."
Read more about this topic: Rainer Maria Rilke
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