Sources
B. D. Mirchandani writes, "Our knowledge of the Rai dynasty, which is not a great deal, is derived entirely from three Muslim chronicles of Sind."The history of the Rai and Brahman dynasties is almost entirely dependent on the Muslim chronicles, especially the Chachanama and Shahnama.
The history of the Rai dynasty is entirely based upon Muslim chronicles such as the Chach Nama and the Shahnameh, thereby dating them to about the 5th century.
They rise to power in the time period of shifting political scene with the wane of the Sassanid influence in the wake of the Hepthalite (White Hun/Huna) invasions, and with the rulers issuing silver coins bearing their likeness by the 7th century.
The Chachnama describes the extant of Rai Sahiras' domain:
The limits of his dominions extended on the east to the boundary of Kashmir, on the west to Makran, on the south to the coast of the sea and Debal, and on the north to the mountains of Kurdan and Kíkánán. He had appointed four Governors (Maliks) in his kingdom: one at Brahminabad; and the fort of Nerun and Debal, Luhánah, Lákhah. Sammah and the river were left under his management. Another at the town of Siwis-tán; and Ladhia, Chingán, the skirts of the hills of Rojhán up to the boundary of Makrán, were given into his charge. The third at the fort of Iskandah; and Báhíah, Stwárah, Jajhór, and the supplementary territories of Dhanód were given in his possession; and the fourth at the town of Multan; and the towns of Sikkah, Karnd, Ishthar and Kíh up to the boundary of Kashmir were en¬trusted to him. The king himself had his head-quarters in the city of Aror, retaining Kurdán, Kíkánán, and Bar-hamas directly under his sway.
Read more about this topic: Rai Dynasty
Famous quotes containing the word sources:
“No drug, not even alcohol, causes the fundamental ills of society. If we’re looking for the sources of our troubles, we shouldn’t test people for drugs, we should test them for stupidity, ignorance, greed and love of power.”
—P.J. (Patrick Jake)
“Even healthy families need outside sources of moral guidance to keep those tensions from imploding—and this means, among other things, a public philosophy of gender equality and concern for child welfare. When instead the larger culture aggrandizes wife beaters, degrades women or nods approvingly at child slappers, the family gets a little more dangerous for everyone, and so, inevitably, does the larger world.”
—Barbara Ehrenreich (20th century)
“The American grips himself, at the very sources of his consciousness, in a grip of care: and then, to so much of the rest of life, is indifferent. Whereas, the European hasn’t got so much care in him, so he cares much more for life and living.”
—D.H. (David Herbert)