Qutayba Ibn Muslim - Origin and Early Life

Origin and Early Life

Qutayba was born in 669 CE in Basra, where his family was influential. His father, Muslim ibn ʿAmr, had enjoyed the favour of the Umayyads, and fell at the Battle of Maskin at the close of the Second Islamic Civil War. Qutayba rose at first as the protege of Anbasa ibn Sa'id, but was noticed by the powerful governor of Iraq and the East, al-Hajjaj ibn Yusuf, during the suppression of the revolt of Abd al-Rahman ibn Muhammad ibn al-Ash'ath in 700/701. Under al-Hajjaj's patronage, he took Rayy from the rebel Umar ibn Abi'l-Salt in 701, and became the city's governor.

Then, in late 704 or early 705, Caliph Abd al-Malik ibn Marwan appointed Qutayba as governor of Khurasan. The choice of Qutayba, who hailed from the relatively weak Bahila tribe, was intended by al-Hajjaj to heal the destructive feud between the South Arab or "Yemeni" (Azd and Rabi'ah) and North Arab (Qaysi) tribal confederations in Khurasan by providing a governor who did not belong to either. The Bahila were neutral between the two groups, but generally allied themselves to the Qays, thus furthering al-Hajjaj's policy of emasculating Azdi power, which had been dominant in Khurasan during the governorship of Yazid ibn al-Muhallab. Furthermore, as Qutayba lacked a strong tribal base of his own, he could be expected to remain firmly attached to his patron. Qutayba would spend the next ten years of his life in Central Asia, consolidating and expanding Muslim rule there. In this endeavour, both his military and diplomatic and organisational abilities came him in good stead; most importantly, he was able to enlist the support of the local Iranian population and the powerful dihqan (the Iranian "gentry") class.

Read more about this topic:  Qutayba Ibn Muslim

Famous quotes containing the words early life, origin, early and/or life:

    ... business training in early life should not be regarded solely as insurance against destitution in the case of an emergency. For from business experience women can gain, too, knowledge of the world and of human beings, which should be of immeasurable value to their marriage careers. Self-discipline, co-operation, adaptability, efficiency, economic management,—if she learns these in her business life she is liable for many less heartbreaks and disappointments in her married life.
    Hortense Odlum (1892–?)

    The essence of morality is a questioning about morality; and the decisive move of human life is to use ceaselessly all light to look for the origin of the opposition between good and evil.
    Georges Bataille (1897–1962)

    Although good early childhood programs can benefit all children, they are not a quick fix for all of society’s ills—from crime in the streets to adolescent pregnancy, from school failure to unemployment. We must emphasize that good quality early childhood programs can help change the social and educational outcomes for many children, but they are not a panacea; they cannot ameliorate the effects of all harmful social and psychological environments.
    Barbara Bowman (20th century)

    The more the development of late capitalism renders obsolete or at least suspect the real possibilities of self, self- fulfillment and actualization, the more they are emphasized as if they could spring to life through an act of will alone.
    Richard Dean Rosen (b. 1949)