History
In Ancient Egypt, Pacific cultures, and European countries, as noted below, female monarchs have been given the title king or its equivalent, such as pharaoh, when gender is irrelevant to the office. Also the Byzantine Empress Irene sometimes called herself basileus (βασιλεύς), 'emperor', rather than basilissa (βασίλισσα), 'empress' and Jadwiga of Poland was crowned as Rex Poloniae, King of Poland.
Among the Davidic Monarchs of the Kingdom of Judah, there is mentioned a single queen regnant, Athaliah, though the Hebrew Bible regards her negatively as a usurper. The much later Hasmonean Queen Salome Alexandra (Shlom Tzion) was highly popular.
Technically a male king also may be a king regnant or a king consort—but this distinction is unusual and, for example, has been used only twice in the history of the British monarchy and its predecessor monarchies. In all current monarchies that allow a queen to take the throne, the husband of such a queen is not titled king, generally ranking as a prince. The husband of Queen Mary I of England and the first two husbands of Mary I of Scotland, were all created kings consort of their wives' realms. The husband of Mary II, Queen of England and Ireland, and Queen of Scots, was named king regnant co-sovereign with her, as William III and II. The latter arrangement was the only occasion of co-sovereignty in Britain.
Accession of a regnant occurs as a nation's order of succession permits. Methods of succession to queendoms, kingdoms, tribal chiefships, and such include nomination when the sitting monarch or a council names an heir, primogeniture when the children of a monarch or chief become regents in order of birth from eldest to youngest, and ultimogeniture when the children become regents in the reverse order of birth from youngest to eldest. The scope of succession may be matrilineal, patrilineal, or both; or, rarely, open to general election when necessary. The right of succession may be open to men and women, or limited to men only or women only.
The most typical succession in European monarchies from the Late Middle Ages through most of the twentieth century was male-preference primogeniture; i.e., the order of succession cycled through the sons of the monarch in order of their birth, followed by the daughters or grandsons. Historically, many realms forbade succession by women or through a female line in obedience to the Salic law, and some still do. No queen regnant ever ruled France, for example. Only one woman, Maria Theresa, ruled Austria. As noted in the list below of widely-known ruling queens, many ruled in European monarchies.
In the waning days of the 20th century and early days of the 21st, Sweden, Norway, Belgium, the Netherlands and Denmark amended their acts of succession to primogeniture with no preference as to sex. In some cases the change does not take effect during the lifetimes of people already in the line of succession at the time the law was passed.
In 2011 the 16 Realms of the British Commonwealth agreed to remove the rule of male-preference primogeniture. Once the necessary legislation is passed, this means that should Prince William's first child be female, she will be heir apparent and eventually Queen regnant.
In China, Wu Zetian became the Chinese Empress Regnant and established the Zhou Dynasty after dismissing her sons and becoming the Empress Regnant. Although the Chrysanthemum Throne of Japan is currently barred to women, this has not always been the case; throughout Japanese history there have been eight empresses regnant (thought they usually reigned briefly as regents for younger male relatives).
Read more about this topic: Queen Regnant
Famous quotes containing the word history:
“Gossip is charming! History is merely gossip. But scandal is gossip made tedious by morality.”
—Oscar Wilde (18541900)
“The history of progress is written in the blood of men and women who have dared to espouse an unpopular cause, as, for instance, the black mans right to his body, or womans right to her soul.”
—Emma Goldman (18691940)
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (18741936)