Founder of The Native American Church Movement
| This article appears to contradict the article Native American Church. Please see discussion on the linked talk page. Please do not remove this message until the contradictions are resolved. |
Quanah Parker is credited as one of the first important leaders of the Native American Church movement. Parker adopted the peyote religion after having been gored in southern Texas by a bull. Parker was visiting his mother's brother, John Parker, in Texas where he was attacked, giving him severe wounds. To fight an onset of blood burning fever, a Mexican curandera was summoned and she prepared a strong peyote tea from fresh peyote to heal him. Thereafter, Quanah Parker became involved with peyote, which contains hordenine, mescaline or phenylethylamine alkaloids, and tyramine which act as natural antibiotics when taken in a combined form. Clinical studies indicate that peyocactin, a water-soluble crystalline substance separated from an ethanol extract of the plant, proved an effective antibiotic against 18 strains of penicillin-resistant staphylococcus aureus, several other bacteria, and a fungus.
Parker taught that the sacred peyote medicine was the sacrament given to the Indian peoples and was to be used with water when taking communion in a traditional Native American Church medicine ceremony. Parker was a proponent of the "half-moon" style of the peyote ceremony. The "cross" ceremony later evolved in Oklahoma because of Caddo influences introduced by John Wilson, a Caddo-Delaware religious leader who traveled extensively around the same time as Parker during the early days of the Native American Church movement.
Parker's most famous teaching regarding the spirituality of the Native American Church:
- "The White Man goes into his church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."
The modern reservation era in Native American history began with the adoption of the Native American Church and Christianity by nearly every Native American tribe and culture within North American and Canada as a result of Parker and Wilson's efforts. The peyote religion and the Native American Church were never the traditional religious practice of North American Indian cultures. This religion developed in the nineteenth century, inspired by events of the time being east and west of the Mississippi River, Parker's leadership, and influences from Native Americans of Mexico and other southern tribes. They had used peyote in spiritual practices since ancient times. Parker became wealthy as peyote became an important item of trade, combined with his ranching revenues.
Read more about this topic: Quanah Parker
Famous quotes containing the words founder of the, founder of, founder, native, american, church and/or movement:
“At first, it must be remembered, that [women] can never accomplish anything until they put womanhood ahead of wifehood, and make motherhood the highest office on the social scale.”
—Jennie June Croly 18291901, U.S. founder of the womans club movement, journalist, author, editor. Demorests Illustrated Monthly and Mirror of Fashions, pp. 24-5 (January 1870)
“But the house of the prudent countryman will be, of course, a place of honest manners; and Demeter Thesmophoros is the guardian of married life, the deity of the discretion of wives. She is therefore the founder of civilised order.”
—Walter Pater (18391894)
“Jane Addams, founder of Hull House, once asked, How shall we respond to the dreams of youth? It is a dazzling and elegant question, a question that demands an answera range of answers, really, spiraling outward in widening circles.”
—William Ayers, U.S. author. To Teach: The Journey of a Teacher, ch. 7 (1993)
“...I have ... been guilty of watching Westerns without acknowledging that Native Americans have gone through the same madness as African Americans. Isnt it extraordinary that sometimes the most offended have not seen others being offended?”
—Judith Jamison (b. 1943)
“I am so tired of taking to others
translating my life for the deaf, the blind,
the I really want to know what your life is like without giving up any of my privileges
to live it white women
the I want to live my white life with Third World womens style and keep my skin
class privileges dykes”
—Lorraine Bethel, African American lesbian feminist poet. What Chou Mean We, White Girl? Lines 49-54 (1979)
“That poor little thing was a good woman, Judge. But she just sort of let life get the upper hand. She was born here and she wanted to be buried here. I promised her on her deathbed shed have a funeral in a church with flowers. And the sun streamin through a pretty window on her coffin. And a hearse with plumes and some hacks. And a preacher to read the Bible. And folks there in church to pray for her soul.”
—Laurence Stallings (18041968)
“Institutional psychiatry is a continuation of the Inquisition. All that has really changed is the vocabulary and the social style. The vocabulary conforms to the intellectual expectations of our age: it is a pseudo-medical jargon that parodies the concepts of science. The social style conforms to the political expectations of our age: it is a pseudo-liberal social movement that parodies the ideals of freedom and rationality.”
—Thomas Szasz (b. 1920)