Founder of The Native American Church Movement
| This article appears to contradict the article Native American Church. Please see discussion on the linked talk page. Please do not remove this message until the contradictions are resolved. |
Quanah Parker is credited as one of the first important leaders of the Native American Church movement. Parker adopted the peyote religion after having been gored in southern Texas by a bull. Parker was visiting his mother's brother, John Parker, in Texas where he was attacked, giving him severe wounds. To fight an onset of blood burning fever, a Mexican curandera was summoned and she prepared a strong peyote tea from fresh peyote to heal him. Thereafter, Quanah Parker became involved with peyote, which contains hordenine, mescaline or phenylethylamine alkaloids, and tyramine which act as natural antibiotics when taken in a combined form. Clinical studies indicate that peyocactin, a water-soluble crystalline substance separated from an ethanol extract of the plant, proved an effective antibiotic against 18 strains of penicillin-resistant staphylococcus aureus, several other bacteria, and a fungus.
Parker taught that the sacred peyote medicine was the sacrament given to the Indian peoples and was to be used with water when taking communion in a traditional Native American Church medicine ceremony. Parker was a proponent of the "half-moon" style of the peyote ceremony. The "cross" ceremony later evolved in Oklahoma because of Caddo influences introduced by John Wilson, a Caddo-Delaware religious leader who traveled extensively around the same time as Parker during the early days of the Native American Church movement.
Parker's most famous teaching regarding the spirituality of the Native American Church:
- "The White Man goes into his church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."
The modern reservation era in Native American history began with the adoption of the Native American Church and Christianity by nearly every Native American tribe and culture within North American and Canada as a result of Parker and Wilson's efforts. The peyote religion and the Native American Church were never the traditional religious practice of North American Indian cultures. This religion developed in the nineteenth century, inspired by events of the time being east and west of the Mississippi River, Parker's leadership, and influences from Native Americans of Mexico and other southern tribes. They had used peyote in spiritual practices since ancient times. Parker became wealthy as peyote became an important item of trade, combined with his ranching revenues.
Read more about this topic: Quanah Parker
Famous quotes containing the words founder of the, founder of, founder, native, american, church and/or movement:
“We have ourselves to answer for.”
—Jennie June Croly 18291901, U.S. founder of the womans club movement, journalist, author, editor. Demorests Illustrated Monthly and Mirror of Fashions, pp. 24-5 (January 1870)
“A restaurant is a fantasya kind of living fantasy in which diners are the most important members of the cast.”
—Warner Leroy, U.S. restaurateur, founder of Maxwells Plum restaurant, New York City. New York Times (July 9, 1976)
“Women ... are completely alone, though they were born and bred upon this soil, as if they belonged to another class in creation.”
—Jennie June Croly 18291901, U.S. founder of the womans club movement, journalist, author, editor. F, Demorests Illustrated Monthly Mirror of Fashions, pp. 363-4 (December 1870)
“At length they all to merry London came,
To merry London, my most kindly nurse,
That to me gave this lifes first native source;
Though from another place I take my name,
An house of ancient fame.”
—Edmund Spenser (1552?1599)
“Of course Im a black writer.... Im not just a black writer, but categories like black writer, woman writer and Latin American writer arent marginal anymore. We have to acknowledge that the thing we call literature is more pluralistic now, just as society ought to be. The melting pot never worked. We ought to be able to accept on equal terms everybody from the Hassidim to Walter Lippmann, from the Rastafarians to Ralph Bunche.”
—Toni Morrison (b. 1931)
“Is it possible that I am not alone in believing that in the dispute between Galileo and the Church, the Church was right and the centre of mans universe is the earth?”
—Stephen Vizinczey (b. 1933)
“I am haunted by interrupted acts,
introspective as a leper, enchanted
by a repulsive clew,
a gross and fugitive movement of the limbs.
Is this the love that shook the lights to flame?”
—Muriel Rukeyser (19131980)