Founder of The Native American Church Movement
| This article appears to contradict the article Native American Church. Please see discussion on the linked talk page. Please do not remove this message until the contradictions are resolved. |
Quanah Parker is credited as one of the first important leaders of the Native American Church movement. Parker adopted the peyote religion after having been gored in southern Texas by a bull. Parker was visiting his mother's brother, John Parker, in Texas where he was attacked, giving him severe wounds. To fight an onset of blood burning fever, a Mexican curandera was summoned and she prepared a strong peyote tea from fresh peyote to heal him. Thereafter, Quanah Parker became involved with peyote, which contains hordenine, mescaline or phenylethylamine alkaloids, and tyramine which act as natural antibiotics when taken in a combined form. Clinical studies indicate that peyocactin, a water-soluble crystalline substance separated from an ethanol extract of the plant, proved an effective antibiotic against 18 strains of penicillin-resistant staphylococcus aureus, several other bacteria, and a fungus.
Parker taught that the sacred peyote medicine was the sacrament given to the Indian peoples and was to be used with water when taking communion in a traditional Native American Church medicine ceremony. Parker was a proponent of the "half-moon" style of the peyote ceremony. The "cross" ceremony later evolved in Oklahoma because of Caddo influences introduced by John Wilson, a Caddo-Delaware religious leader who traveled extensively around the same time as Parker during the early days of the Native American Church movement.
Parker's most famous teaching regarding the spirituality of the Native American Church:
- "The White Man goes into his church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."
The modern reservation era in Native American history began with the adoption of the Native American Church and Christianity by nearly every Native American tribe and culture within North American and Canada as a result of Parker and Wilson's efforts. The peyote religion and the Native American Church were never the traditional religious practice of North American Indian cultures. This religion developed in the nineteenth century, inspired by events of the time being east and west of the Mississippi River, Parker's leadership, and influences from Native Americans of Mexico and other southern tribes. They had used peyote in spiritual practices since ancient times. Parker became wealthy as peyote became an important item of trade, combined with his ranching revenues.
Read more about this topic: Quanah Parker
Famous quotes containing the words founder of the, founder of, founder, native, american, church and/or movement:
“We have ourselves to answer for.”
—“Jennie June” Croly 1829–1901, U.S. founder of the woman’s club movement, journalist, author, editor. Demorest’s Illustrated Monthly and Mirror of Fashions, pp. 24-5 (January 1870)
“The creation of “strong-minded” women, so-called, is due to the individualism of men, to the modern selfish and speculative spirit which absorbs everything within itself and leaves women nothing but self-assertion for their protection and support.”
—“Jennie June” Croly 1829–1901, U.S. founder of the woman’s club movement, journalist, author, editor. Demorest’s Illustrated Monthly and Mirror of Fashions, p. 44 (February 1870)
“Hail, hail, plump paunch, O the founder of taste
For fresh meats, or powdered, or pickle, or paste;
Devourer of broiled, baked, roasted or sod,
And emptier of cups, be they even or odd;
All which have now made thee so wide i’ the waist
As scarce with no pudding thou art to be laced;
But eating and drinking until thou dost nod,
Thou break’st all thy girdles, and break’st forth a god.”
—Ben Jonson (1572–1637)
“Yet, Saxham, thou within thy gate
Art of thyself so delicate,
So full of native sweets that bless
Thy roof with inward happiness,
As neither from nor to thy store
Winter takes aught, or spring adds more.”
—Thomas Carew (1589–1639)
“... many American Jews have a morbid tendency to exaggerate their handicaps and difficulties. ... There is no doubt that the Jew ... has to be twice as good as the average non- Jew to succeed in many a field of endeavor. But to dwell upon these injustices to the point of self-pity is to weaken the personality unnecessarily. Every human being has handicaps of one sort or another. The brave individual accepts them and by accepting conquers them.”
—Agnes E. Meyer (1887–1970)
“A church that can never have done with excommunicating Christ while it exists! Away with your broad and flat churches, and your narrow and tall churches! Take a step forward, and invent a new style of out-houses. Invent a salt that will save you, and defend our nostrils.”
—Henry David Thoreau (1817–1862)
“An actor rides in a bus or railroad train; he sees a movement and applies it to a new role. A woman in agony of spirit might turn her head just so; a man in deep humiliation probably would wring his hands in such a way. From straws like these, drawn from completely different sources, the fabric of a character may be built. The whole garment in which the actor hides himself is made of small externals of observation fitted to his conception of a role.”
—Eleanor Robson Belmont (1878–1979)