Founder of The Native American Church Movement
| This article appears to contradict the article Native American Church. Please see discussion on the linked talk page. Please do not remove this message until the contradictions are resolved. |
Quanah Parker is credited as one of the first important leaders of the Native American Church movement. Parker adopted the peyote religion after having been gored in southern Texas by a bull. Parker was visiting his mother's brother, John Parker, in Texas where he was attacked, giving him severe wounds. To fight an onset of blood burning fever, a Mexican curandera was summoned and she prepared a strong peyote tea from fresh peyote to heal him. Thereafter, Quanah Parker became involved with peyote, which contains hordenine, mescaline or phenylethylamine alkaloids, and tyramine which act as natural antibiotics when taken in a combined form. Clinical studies indicate that peyocactin, a water-soluble crystalline substance separated from an ethanol extract of the plant, proved an effective antibiotic against 18 strains of penicillin-resistant staphylococcus aureus, several other bacteria, and a fungus.
Parker taught that the sacred peyote medicine was the sacrament given to the Indian peoples and was to be used with water when taking communion in a traditional Native American Church medicine ceremony. Parker was a proponent of the "half-moon" style of the peyote ceremony. The "cross" ceremony later evolved in Oklahoma because of Caddo influences introduced by John Wilson, a Caddo-Delaware religious leader who traveled extensively around the same time as Parker during the early days of the Native American Church movement.
Parker's most famous teaching regarding the spirituality of the Native American Church:
- "The White Man goes into his church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."
The modern reservation era in Native American history began with the adoption of the Native American Church and Christianity by nearly every Native American tribe and culture within North American and Canada as a result of Parker and Wilson's efforts. The peyote religion and the Native American Church were never the traditional religious practice of North American Indian cultures. This religion developed in the nineteenth century, inspired by events of the time being east and west of the Mississippi River, Parker's leadership, and influences from Native Americans of Mexico and other southern tribes. They had used peyote in spiritual practices since ancient times. Parker became wealthy as peyote became an important item of trade, combined with his ranching revenues.
Read more about this topic: Quanah Parker
Famous quotes containing the words founder of the, founder of, founder, native, american, church and/or movement:
“Women ... are completely alone, though they were born and bred upon this soil, as if they belonged to another class in creation.”
—“Jennie June” Croly 1829–1901, U.S. founder of the woman’s club movement, journalist, author, editor. F, Demorest’s Illustrated Monthly Mirror of Fashions, pp. 363-4 (December 1870)
“Hail, hail, plump paunch, O the founder of taste
For fresh meats, or powdered, or pickle, or paste;
Devourer of broiled, baked, roasted or sod,
And emptier of cups, be they even or odd;
All which have now made thee so wide i’ the waist
As scarce with no pudding thou art to be laced;
But eating and drinking until thou dost nod,
Thou break’st all thy girdles, and break’st forth a god.”
—Ben Jonson (1572–1637)
“The first man, who after enclosing a piece of ground, took it into his head to say, this is mine, and found people simple enough to believe him, was the real founder of civil society.”
—Jean-Jacques Rousseau (1712–1778)
“It seems as if the more youthful and impressible streams can hardly resist the numerous invitations and temptations to leave their native beds and run down their neighbors’ channels.”
—Henry David Thoreau (1817–1862)
“We look at the dance to impart the sensation of living in an affirmation of life, to energize the spectator into keener awareness of the vigor, the mystery, the humor, the variety, and the wonder of life. This is the function of the American dance.”
—Martha Graham (1894–1991)
“This is what the Church is said to want, not party men, but sensible, temperate, sober, well-judging persons, to guide it through the channel of no-meaning, between the Scylla and Charybdis of Aye and no.”
—Cardinal John Henry Newman (1801–1890)
“It is certainly safe, in view of the movement to the right of intellectuals and political thinkers, to pronounce the brain death of socialism.”
—Norman Tebbit (b. 1931)