Founder of The Native American Church Movement
| This article appears to contradict the article Native American Church. Please see discussion on the linked talk page. Please do not remove this message until the contradictions are resolved. |
Quanah Parker is credited as one of the first important leaders of the Native American Church movement. Parker adopted the peyote religion after having been gored in southern Texas by a bull. Parker was visiting his mother's brother, John Parker, in Texas where he was attacked, giving him severe wounds. To fight an onset of blood burning fever, a Mexican curandera was summoned and she prepared a strong peyote tea from fresh peyote to heal him. Thereafter, Quanah Parker became involved with peyote, which contains hordenine, mescaline or phenylethylamine alkaloids, and tyramine which act as natural antibiotics when taken in a combined form. Clinical studies indicate that peyocactin, a water-soluble crystalline substance separated from an ethanol extract of the plant, proved an effective antibiotic against 18 strains of penicillin-resistant staphylococcus aureus, several other bacteria, and a fungus.
Parker taught that the sacred peyote medicine was the sacrament given to the Indian peoples and was to be used with water when taking communion in a traditional Native American Church medicine ceremony. Parker was a proponent of the "half-moon" style of the peyote ceremony. The "cross" ceremony later evolved in Oklahoma because of Caddo influences introduced by John Wilson, a Caddo-Delaware religious leader who traveled extensively around the same time as Parker during the early days of the Native American Church movement.
Parker's most famous teaching regarding the spirituality of the Native American Church:
- "The White Man goes into his church and talks about Jesus. The Indian goes into his tipi and talks with Jesus."
The modern reservation era in Native American history began with the adoption of the Native American Church and Christianity by nearly every Native American tribe and culture within North American and Canada as a result of Parker and Wilson's efforts. The peyote religion and the Native American Church were never the traditional religious practice of North American Indian cultures. This religion developed in the nineteenth century, inspired by events of the time being east and west of the Mississippi River, Parker's leadership, and influences from Native Americans of Mexico and other southern tribes. They had used peyote in spiritual practices since ancient times. Parker became wealthy as peyote became an important item of trade, combined with his ranching revenues.
Read more about this topic: Quanah Parker
Famous quotes containing the words founder of the, founder of, founder, native, american, church and/or movement:
“The creation of strong-minded women, so-called, is due to the individualism of men, to the modern selfish and speculative spirit which absorbs everything within itself and leaves women nothing but self-assertion for their protection and support.”
—Jennie June Croly 18291901, U.S. founder of the womans club movement, journalist, author, editor. Demorests Illustrated Monthly and Mirror of Fashions, p. 44 (February 1870)
“Yet for all that, there is nothing in me of a founder of a religionreligions are affairs of the rabble; I find it necessary to wash my hands after I have come into contact with religious people.”
—Friedrich Nietzsche (18441900)
“Hail, hail, plump paunch, O the founder of taste
For fresh meats, or powdered, or pickle, or paste;
Devourer of broiled, baked, roasted or sod,
And emptier of cups, be they even or odd;
All which have now made thee so wide i the waist
As scarce with no pudding thou art to be laced;
But eating and drinking until thou dost nod,
Thou breakst all thy girdles, and breakst forth a god.”
—Ben Jonson (15721637)
“It seems as if the more youthful and impressible streams can hardly resist the numerous invitations and temptations to leave their native beds and run down their neighbors channels.”
—Henry David Thoreau (18171862)
“Whatever else American thinkers do, they psychologize, often brilliantly. The trouble is that psychology only takes us so far. The new interest in families has its merits, but it will have done us all a disservice if it turns us away from public issues to private matters. A vision of things that has no room for the inner life is bankrupt, but a psychology without social analysis or politics is both powerless and very lonely.”
—Joseph Featherstone (20th century)
“Then Peter came and said to him, Lord, if another member of the church sins against me, how often should I forgive? As many as seven times? Jesus said to him, Not seven times, but, I tell you, seventy-seven times.”
—Bible: New Testament, Matthew 18:21,22.
“The political core of any movement for freedom in the society has to have the political imperative to protect free speech.”
—bell hooks (b. 1955)