Quakers in North America - Branches of Quakerism in North America

Branches of Quakerism in North America

Quakers in the United States are diverse in their beliefs and practices. Friends there have split into various groups because of disagreements throughout the years.

Liberal Friends emphasize the Inner Light as a source of inspiration and guidance. They practice unprogrammed (i.e., spontaneous, Spirit-led) worship. They have no ordained clergy. Among them are both Christians and universalists. Many liberal Friends groups are part of the Friends General Conference. Some of them are part of both the Friends General Conference and the Friends United Meeting. Others are independent or not affiliated with any larger group. They are very involved in service projects but not in evangelism. They are widespread throughout Canada and the United States but are concentrated in Pennsylvania, New York, and New Jersey.

Pastoral Friends emphasize the Bible as a source inspiration and guidance. They practice programmed (i.e., planned) worship led by ordained clergy. Most pastoral Friends groups are part of the Friends United Meeting. They conduct both service projects and evangelism. They are found primarily in Indiana, North Carolina, Iowa, and Ohio.

Conservative Friends are a small group that respect both the Inner Light and the Bible as sources of inspiration and guidance. They practice unprogrammed worship. Many of them adhere to the traditional standards of "plainness" in speech and dress (see Testimony of Simplicity). Their meetings are not part of any larger groups. They are found primarily in Iowa, Ohio, and North Carolina.

Evangelical Friends strongly emphasize the Bible as a source of inspiration and guidance, considering the ultimate authority for faith and practice. They practice planned worship led by ordained clergy. Their congregtions are often called churches instead of meetings, and they are usually part of Evangelical Friends International. They are very active in evangelism and missionary outreach as well as service projects. They are found throughout the United States and Latin America but are concentrated in Guatemala, Ohio, California, Oregon, and Kansas.

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    Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of sacralizing person and community.
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