Qiu Jin - Biography

Biography

Born in Xiamen, Fujian, Qiu grew up in her ancestral home, Shanyin Village, Shaoxing, Zhejiang. Married, Qiu found herself in contact with new ideas. In 1904 she decided to travel overseas and study in Japan, leaving her two children behind. She was fond of martial arts, and known by her acquaintances for wearing Western male dress and for her left-wing ideology. She joined the Triads, who at the time advocated the overthrow of the Qing Dynasty and restoration of Han Chinese governance. She joined the anti-Qing societies Guangfuhui, led by Cai Yuanpei, and the Tokyo-based Tongmenghui led by Sun Yat-sen. She returned to China in 1905.

After returning to China, Qiu started publishing a women's magazine in which she encouraged women to gain financial independence through education and training in various professions. She encouraged women to resist oppression by their families and by the government. At the time it was still customary for women in China to have their feet bound at the age of five. The result of this practice was that the feet were small but crippled. Women's freedom of movement was severely restricted and left them dependent on other people. Such helpless women were, however, more desired as wives, so their families continued the practice to protect their daughters' future security.

Qiu felt that a better future for women lay under a Western-type government instead of the Qing government that was in power at the time. She joined forces with her cousin Xu Xilin and together they worked to unite many secret revolutionary societies to work together for the overthrow of the Qing Dynasty.

She was an eloquent orator who spoke out for women's rights, such as the freedom to marry, freedom of education, and abolishment of the practice of foot binding. In 1906 she founded a radical women's journal with another female poet, Xu Zihua, in Shanghai. In 1907 she became head of the Datong school in Shaoxing, ostensibly a school for sport teachers, but really intended for the military training of revolutionaries.

On July 6, 1907 Xu Xilin was caught by the authorities before a scheduled uprising in Anqing. He confessed his involvement under interrogation and was executed. Immediately after, on July 12, the authorities arrested Qiu at the school for girls where she was a principal. She was tortured but refused to admit her involvement in the plot, but they found incriminating documents and a few days later she was publicly beheaded in her home village, Shanyin, at the age of 31. Qiu was acknowledged immediately by the revolutionaries as a heroine and martyr, and she became a symbol of women's independence in China.

Qiu was immortalised in the Republic of China's popular consciousness and literature after her death. She is now buried beside West Lake in Hangzhou. The People's Republic of China established a museum for her in Shaoxing, named Qiu Jin's Former Residence (绍兴秋瑾故居).

Read more about this topic:  Qiu Jin

Famous quotes containing the word biography:

    As we approached the log house,... the projecting ends of the logs lapping over each other irregularly several feet at the corners gave it a very rich and picturesque look, far removed from the meanness of weather-boards. It was a very spacious, low building, about eighty feet long, with many large apartments ... a style of architecture not described by Vitruvius, I suspect, though possibly hinted at in the biography of Orpheus.
    Henry David Thoreau (1817–1862)

    A great biography should, like the close of a great drama, leave behind it a feeling of serenity. We collect into a small bunch the flowers, the few flowers, which brought sweetness into a life, and present it as an offering to an accomplished destiny. It is the dying refrain of a completed song, the final verse of a finished poem.
    André Maurois (1885–1967)

    In how few words, for instance, the Greeks would have told the story of Abelard and Heloise, making but a sentence of our classical dictionary.... We moderns, on the other hand, collect only the raw materials of biography and history, “memoirs to serve for a history,” which is but materials to serve for a mythology.
    Henry David Thoreau (1817–1862)