Works
Qasim was heavily influenced by the works of Darwin, Herbert Spencer and John Stuart Mill. And he was friends with Mohammad Abduh and Sa'd Zaghlul. Amin is perhaps most noted as an early advocate of women's rights in Egyptian society. His 1899 book The Liberation of Women (Tahrir al mara’a) and its 1900 sequel The New Woman (al mara’a al jadida) examined the question of why Egypt had fallen under European power, despite centuries of Egyptian learning and civilisation, and concluded that the explanation was the low social and educational standing of Egyptian women.
Amin pointed out the plight of aristocratic Egyptian women who could be kept as a "prisoner in her own house and worse off than a slave". He made this criticism from a basis of Islamic scholarship and said that women should develop intellectually in order to be competent to bring up the nation's children. This would happen only if they were freed from the seclusion (purdah) which was forced upon them by "the man's decision to imprison his wife" and given the chance to become educated.
Some contemporary feminist scholars, notably Leila Ahmed, have challenged his status as the supposed "father of Egyptian feminism". Ahmed points out that in the gender-segregated society of the time, Amin could have had very little contact with Egyptian women other than immediate family, servants, and possibly prostitutes. His portrait of Egyptian women as backward, ignorant, and lagging behind their European "sisters" was therefore based on very limited evidence. Ahmed also concludes that through his rigorous critique and generalizations of women in Egypt along with his zealous praise of European society and colonialism, Amin, in effect, promoted the substitution of Egyptian androcentrism with Western androcentrism, not feminism.
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