Field of Merit
The Field of Merit (Wylie: tshogs zhing) is a pictorial representation in tree form of the triratna and the guru, employed in Tibetan Buddhism as an object of veneration when taking refuge. It is visualized internally as a part of the commencement phase of each sadhana. The Field of Merit is a Pure Land. Each school or sect has its own distinctive form of the tree in which the numerous lineage-holders or vidyadhara and dharma protectors or dharmapala are represented.
In discussing the visualisation of the Merit Field, Namkha'i (2001: p. 103) links the Three Jewels of Buddha, Dharma and Sangha with the Three Roots of Guru, Deva and Dakini:
The merit field (tshogs zhing), that is the source of all the accumulation of merit, designates the manifestation of the Three Jewels (Buddha, Dharma, Sangha) and of the Three Roots (Guru, Deva, Dakini) visualised by the practitioner.
Read more about this topic: Pure Land
Famous quotes containing the words field of, field and/or merit:
“Whether in the field of health, education or welfare, I have put my emphasis on preventive rather than curative programs and tried to influence our elaborate, costly and ill- co-ordinated welfare organizations in that direction. Unfortunately the momentum of social work is still directed toward compensating the victims of our society for its injustices rather than eliminating those injustices.”
—Agnes E. Meyer (18871970)
“The snow had begun in the gloaming,
And busily all the night
Had been heaping field and highway
With a silence deep and white.”
—James Russell Lowell (18191891)
“Without merit there should be no reward.”
—Chinese proverb.