The Problem of Proper Names
A proper name tells us which thing is in question, without giving us any other information about it. But how does it do this? What exactly is the nature of this information? There are two puzzles in particular:
- The name in some way reveals the identity of the object. An identity statement, such as "Hesperus = Phosphorus" should contain no information at all. If we understand the names, we should understand the information they carry, namely the identity of their bearers, and if we grasp their identity, we should understand automatically whether the statement is true or false. Thus the statement should not be informative. Yet it is. The discovery that Hesperus = Phosphorus was (in its day) a great scientific achievement.
- Empty names have to seem perfectly meaningful. Then whose identity do they reveal? If the only semantic function of a name is to tell us which individual a proposition is about, how can it tell us this when there is no such individual?
Read more about this topic: Proper Name (philosophy)
Famous quotes containing the words problem, proper and/or names:
“I used to be a discipline problem, which caused me embarrassment until I realized that being a discipline problem in a racist society is sometimes an honor.”
—Ishmael Reed (b. 1938)
“There is no mystery in a looking glass until someone looks into it. Then, though it remains the same glass, it presents a different face to each man who holds it in front of him. The same is true of a work of art. It has no proper existence as art until someone is reflected in it—and no two will ever be reflected in the same way. However much we all see in common in such a work, at the center we behold a fragment of our own soul, and the greater the art the greater the fragment.”
—Harold C. Goddard (1878–1950)
“Shut out that stealing moon,
She wears too much the guise she wore
Before our lutes were strewn
With years-deep dust, and names we read
On a white stone were hewn.”
—Thomas Hardy (1840–1928)