Productive Forces and Labour
Karl Marx emphasized that, with few exceptions, means of labour are not a productive force unless they are actually operated, maintained and conserved by living human labour. Without applying living human labour, their physical condition and value would deteriorate, depreciate, or be destroyed (an example would be a ghost town or capital depreciation due to strike action).
Capital itself, being one of the factors of production, comes to be viewed in capitalist society as a productive force in its own right, independent from labour, a subject with "a life of its own". Indeed, Marx sees the essence of what he calls "the capital relation" as being summarised by the circumstance that "capital buys labour", i.e. the power of property ownership to command human energy and labour-time, and thus of inanimate "things" to exert an autonomous power over people. What disappears from view is that the power of capital depends in the last instance on human cooperation.
"The production of life, both of one’s own in labour and of fresh life in procreation... appears as a double relationship: on the one hand as a natural, on the other as a social relationship. By social we understand the co-operation of several individuals, no matter under what conditions, in what manner and to what end. It follows from this that a certain mode of production, or industrial stage, is always combined with a certain mode of co-operation, or social stage, and this mode of co-operation is itself a “productive force.”
The productive power of cooperation comes to be viewed as the productive power of capital, because it is capital which forcibly organises people, rather than people organising capital. Marx regarded this as a supreme reification.
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