Process theology or process thought is a school of thought influenced by the metaphysical process philosophy of Alfred North Whitehead (1861–1947) and further developed by Charles Hartshorne (1897–2000). While there are process theologies that are similar, but unrelated to the work of Whitehead (such as Pierre Teilhard de Chardin) the term is generally applied to the Whiteheadian/Hartshornean school. For both Whitehead and Hartshorne, it is an essential attribute of God to be fully involved in and affected by temporal processes, an idea that conflicts with traditional forms of theism that hold God to be in all respects non-temporal (eternal), unchanging (immutable), and unaffected by the world (impassible). Process theology does not deny that God is in some respects eternal, immutable, and impassible, but it contradicts the classical view by insisting that God is in some respects temporal, mutable, and passible. Process theology is unrelated to the Process Church.
Process theology is an internally diverse field and while there are general directions that they all take, there are many ongoing debates such as on the nature of God, the relationship of God and the world, immortality, and interreligious dialogue.
Read more about Process Theology: History, God and The World Relationship, Neoclassical Theism's Themes, Relationship To Liberation Theology, Relationship To Pluralism, Relationship To The Doctrine of The Incarnation, Process Theologians, Further Reading
Famous quotes containing the words process and/or theology:
“At the heart of the educational process lies the child. No advances in policy, no acquisition of new equipment have their desired effect unless they are in harmony with the child, unless they are fundamentally acceptable to him.”
—Central Advisory Council for Education. Children and Their Primary Schools (Plowden Report)
“A theology whose god is a metaphor is wasting its time.”
—Mason Cooley (b. 1927)