History
This controversy over whether churches or members should participate in mission boards, bible tract societies, and temperance societies led the Primitive Baptists to separate from other general Baptist groups that supported such organizations, and to make declarations of opposition to such organizations in articles like the Kehukee Association Declaration of 1827.
Primitive Baptist churches arose in the mountainous regions of the southeastern United States, where they are found in their greatest numbers.
African-American Primitive Baptist groups have been considered a unique category of Primitive Baptist with approximately 50,000 African Americans affiliated with African-American Primitive Baptist churches as of 2005. Approximately 64,000 people were affiliated (as of 1995) with Primitive Baptist churches in the various other emergences of Primitive Baptists.
Since arising in the 19th century, the influence of Primitive Baptists has waned as "Missionary Baptists became the mainstream".
Read more about this topic: Primitive Baptists
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“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“Let it suffice that in the light of these two facts, namely, that the mind is One, and that nature is its correlative, history is to be read and written.”
—Ralph Waldo Emerson (1803–1882)
“The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.”
—Aldous Huxley (1894–1963)