History
The party was formed within the Bengal Province Legislative Council, as a loose parliamentary group of eighteen of the thirty Muslim members, led by A. K. Fazlul Huq, after the elections held in June 1929. By the end of 1929, it had evolved into a party with a wider scope called the Nikhil Banga Praja Samiti.
The party began by committing itself to support the majority decision in all matters in the Legislative Council. It also aimed to champion the cause of tenants and the working classes and to support the dyarchy and the appointment of ministers selected by the party.
The party found a good campaign issue in the Bengal Tenancy (Amendment) Act, 1928.
As the Nikhil Banga Praja Samiti, in its second phase, the party added a new way of Bengal politics by activating the people of Calcutta's rural hinterland with the slogan of "Land to the tillers!". Its aim was not egalitarianism or revolution. Its leaders were a group of Muslims drawn from the lesser landowners and the higher grades of farmers who sought to dislodge the existing Muslim leadership of the Province of Bengal, who were generally greater Muslim landlords and rich Urdu speaking merchants of Calcutta. The Nikhil Banga Praja Samiti was formed late in 1929 with Sir Abdur Rahim as its President, and its initial activities were confined to holding annual conferences and adopting resolutions demanding the redress of the grievances of the workers on the land.
There was a split in the Samiti in 1934, when Sir Abdur Rahim was elected President of the Central Legislative Assembly in New Delhi and Huq's faction took control, installing Huq as President.
In April 1936, the party was renamed the Krishak Praja Party to turn it into an election machine to fight the first Provincial elections held under the Government of India Act 1935. The title of Krishak Praja Party (Peasant Tenant Party) was chosen to appeal to rural voters. Soon after the 1937 elections, despite electoral success, the party broke up.
Read more about this topic: Praja Party
Famous quotes containing the word history:
“A poet’s object is not to tell what actually happened but what could or would happen either probably or inevitably.... For this reason poetry is something more scientific and serious than history, because poetry tends to give general truths while history gives particular facts.”
—Aristotle (384–323 B.C.)
“The history of mankind interests us only as it exhibits a steady gain of truth and right, in the incessant conflict which it records between the material and the moral nature.”
—Ralph Waldo Emerson (1803–1882)
“We may pretend that we’re basically moral people who make mistakes, but the whole of history proves otherwise.”
—Terry Hands (b. 1941)