Positive Christianity in Nazi Ideology
Positive Christianity was highly supported by the Nazi movement, which promoted its ideals in its journals Der Stürmer and Völkischer Beobachter, both of which stressed the "Nordic" character of Jesus. However, the party was careful to stress that positive Christianity was not intended to be a third confession, nor to contradict the traditional theologies of established churches. As early as 1920 the Nazis proclaimed in their 25-point program that the "Party as such advocates the standpoint of a positive Christianity without binding itself confessionally to any one denomination. It combats the Jewish-materialistic spirit within and around us". Despite this, a number of Nazis openly challenged the established churches.
Alfred Rosenberg, editor of Völkischer Beobachter, wrote The Myth of the Twentieth Century, in which he argued that the Catholic and Protestant churches had distorted Christianity in such a way that the "heroic" and "Germanic" aspects of Jesus's life had been ignored. For Rosenberg, positive Christianity was a transitional ideology that would pave the way to build a new fully racialist faith. Instead of the cross, its symbol was the orb of the sun in the form of a sun cross and in principle it was the elevation of the Nordic race, a rejection of divine revelation, and the promotion of a German god. For Rosenberg the Aryan-nordic race was divine, and god was in the blood and its culture was the kingdom of heaven, in contrast the Jewish race was evil and it was a satanic counter race against the divine Aryan-nordic race. Adolf Hitler approved of the work, but distanced himself from Rosenberg's more radical ideas, wishing to retain the support of the conservative Christian electorate and social elite, but he emphasized the desirability of positive Christianity. As an aspect of Gleichschaltung, the regime planned to nazify the Protestant Church in Germany (Evangelical Church) by unifying the separate 28 state churches under a single national church that was controlled by the German Christian faction. After some initial setbacks, the Nazis' candidate Ludwig Müller was elected the first Reichsbischof of the new Reichskirche (so-called German Evangelical Church) in September 1933. However, the German Christians' theological initiatives met with resistance from many pastors, most notably Martin Niemöller, who organized the Pastors' Emergency League which was supported by nearly 40 percent of the Evangelical pastors. Following this failure, Hitler backtracked on attempts to directly nazify the churches.
The German Faith Movement founded by Jakob Wilhelm Hauer adopted a more thoroughly Aryanized form of the ideology, claiming to represent the essence of the "Protestant" spirit by mixing aspects of Christianity with ideas derived from "Aryan" religions such as Vedic Hinduism and "Aryo"-Persian religiosity (Manicheanism, etc.). They attempted to separate Nazi officials from church affiliations, banning nativity plays and calling for an end to daily prayers in schools.
With the fall of the Nazi regime in 1945, positive Christianity as a movement fell into obscurity. However it continues to be espoused by some Christian Identity groups.
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