Population Ecology - History

History

The older term, autecology (from Greek: αὐτο, auto, "self"; οίκος, oikos, "household"; and λόγος, logos, "knowledge"), refers to roughly the same field of study as population ecology. It derives from the division of ecology into autecology—the study of individual species in relation to the environment—and synecology—the study of groups of organisms in relation to the environment—or community ecology. Odum (1959, p. 8) considered that synecology should be divided into population ecology, community ecology, and ecosystem ecology, defining autecology as essentially "species ecology." However, for some time biologists have recognized that the more significant level of organization of a species is a population, because at this level the species gene pool is most coherent. In fact, Odum regarded "autecology" as no longer a "present tendency" in ecology (i.e., an archaic term), although included "species ecology"—studies emphasizing life history and behavior as adaptations to the environment of individual organisms or species—as one of four subdivisions of ecology.

Read more about this topic:  Population Ecology

Famous quotes containing the word history:

    Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.
    Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)

    Humankind has understood history as a series of battles because, to this day, it regards conflict as the central facet of life.
    Anton Pavlovich Chekhov (1860–1904)

    When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?
    David Hume (1711–1776)