Long-term Effects of The Plot
The Society of Jesus suffered the most between 1678 and 1681. During this period, nine Jesuits were executed and twelve died in prison. Three other deaths were also attributable to the plot. They also lost Combe in Herefordshire, which was the Jesuit headquarters of South Wales. A quote from French Jesuit Claude de la Colombiere highlights the plight of the Jesuits during this time period. He comments, “The name of the Jesuit is hated above all else, even by priests both secular and regular, and by the Catholic laity as well, because it is said that the Jesuits have caused this raging storm, which is likely to overthrow the whole Catholic religion.”
Other Catholic religious orders such as the Carmelites, Franciscans, and the Benedictines were also affected by the fictitious plot. They were no longer permitted to have more than a certain number of members or missions within England. John Kenyon points out that European religious orders throughout the Continent were affected by the plot since many of them depended on the alms of the English Catholic community for their existence. Many Catholic priests were arrested and tried because the Privy Council wanted to make sure to catch all of those who might possess information about the plot.
The fictitious plot had consequences for ordinary British Catholics. On October 30, 1687, a proclamation was made that required all Catholics who were not tradesmen or property owners to leave London and Westminster. They were not to enter a twelve-mile radius of the city without special permission. Throughout this period Catholics were subject to fines, harassment and imprisonment. It was not until the early 19th century that most of the anti-Catholic legislation was removed by the Catholic Relief Act of 1829, although anti-Catholic sentiment remained among politicians and the general populace.
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