Pope John XII - Church Affairs

Church Affairs

Although Pope John XII was condemned for his worldly ways, he still managed to devote some time towards church affairs. In early 956 he wrote to William of Mayence, the papal legate in Germany, urging him to continue in his work there, especially against those who would “devastate the churches of God”. He asked William to inform him of the goings on both in West Francia and Germany. John also wrote to Henry, the new Archbishop of Trier, granting him the Pallium and encouraging him to lead a good life. In 958, he granted privileges to Subiaco Abbey, on condition that:

"every day by priests and monks should be recited, for the good of our soul and the souls of our successors, a hundred Kyrie-eleisons and a hundred Christe-eleisons, and that thrice each week the priests should offer the Holy Mass to Almighty God for the absolution of our soul and those of our successors."

In 960 John confirmed the appointment of Saint Dunstan as Archbishop of Canterbury, who travelled to Rome to receive the pallium directly from John XII’s hands.

On February 12 962, John convened a synod in Rome at the behest of the emperor Otto. In it, John agreed to establish the Archbishopric of Magdeburg and the Bishopric of Merseburg, bestowed the pallium on the Archbishop of Salzburg and Archbishop of Trier, and confirmed the appointment of Rother as Bishop of Verona. It also passed a resolution excommunicating Hugh of Vermandois, who had attempted to reclaim his former position as Archbishop of Reims. This excommunication was reconfirmed by John at another synod held at Pavia later that same year.

Nevertheless it is clear, in the words of Horace K. Mann, that "ecclesiastical affairs did not seem to have had much attraction for John XII."

Read more about this topic:  Pope John XII

Famous quotes containing the words church and/or affairs:

    It is an evil world. The fires of hatred and violence burn fiercely. Evil is powerful, the devil covers a darkened earth with his black wings. And soon the end of the world is expected. But mankind does not repent, the church struggles, and the preachers and poets warn and lament in vain.
    Johan Huizinga (1872–1945)

    To grant woman an equality with man in the affairs of life is contrary to every tradition, every precedent, every inheritance, every instinct and every teaching. The acceptance of this idea is possible only to those of especially progressive tendencies and a strong sense of justice, and it is yet too soon to expect these from the majority.
    Susan B. Anthony (1820–1906)