Other Acts
Honorius IV inherited plans for another crusade, but confined himself to collecting the tithes imposed by the Council of Lyon, arranging with the great banking houses of Florence, Siena, and Pistoia to act as his agents.
The two largest religious orders received many new privileges from Honorius IV, documented in his Regesta. He often appointed them to special missions and to bishoprics, and gave them exclusive charge of the Inquisition.
He also approved the privileges of the Carmelites and the Augustinian hermits and permitted the former to exchange their striped habit for a white one. He was especially devoted to the order founded by William X of Aquitaine and added numerous privileges to those they had already received from Alexander IV and Urban IV. Besides turning over to them some deserted Benedictine monasteries, he presented them with the monastery of St. Paul at Albano, which he himself had founded and richly endowed when he was still cardinal.
Salimbene, the chronicler of Parma, asserted that Honorius IV was a foe to the religious orders. This may reflect the fact that he opposed the Apostolic Brethren, an order embracing evangelical poverty that had been started by Gerard Segarelli at Parma in 1260. On 11 March 1286 he issued a bull condemning them as heretics.
At the University of Paris he advocated the establishment of chairs for Eastern languages to teach these languages to those who would labour for the conversion of the Muslims and the reunion of the schismatic churches in the East.
He raised only one man to be cardinal, his cousin Giovanni Boccamazza, archbishop of Monreale, on 22 December 1285.
The tomb of Pope Honorius IV is in the church of Santa Maria in Aracoeli in Rome.
Read more about this topic: Pope Honorius IV
Famous quotes containing the word acts:
“A man’s real and deep feelings are surely those which he acts upon when challenged, not those which, mellow-eyed and soft-voiced, he spouts in easy times.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 2, ch. 13 (1962)
“Every community is an association of some kind and every community is established with a view to some good; for everyone always acts in order to obtain that which they think good. But, if all communities aim at some good, the state or political community, which is the highest of all, and which embraces all the rest, aims at good in a greater degree than any other, and at the highest good.”
—Aristotle (384–323 B.C.)