Polytheistic Reconstructionism - Reconstructionism and Neopaganism

Reconstructionism and Neopaganism

Linzie (2004) enumerates the difference between reconstructionist Neopaganism and "classical" Neopaganism as found in Eighteenth to mid Twentieth century movements (including Germanic mysticism, early Neodruidism and Wicca) as follows:

1. There is no attempt to recreate a combined pan-European Paganism.
2. Researchers attempt to stay within research guidelines developed over the course of the past century for handling documentation generated in the time periods that they are studying.
3. A multi-disciplinary approach is utilized capitalizing on results from various fields as historical literary research, anthropology, religious history, political history, archaeology, forensic anthropology, historical sociology, etc. with an overt attempt to avoid pseudo-sciences.
4. There are serious attempts to recreate culture, politics, science and art of the period in order to better understand the environment within which the religious beliefs were practiced.

The use of the terms "Pagan" and "Neopagan" to apply to polytheistic reconstructionists is controversial. Some reconstructionist, ethnic and indigenous religious groups take great issue with being referred to as "Pagan" or "Neopagan," viewing "Pagan" as a pejorative term used in the past by institutions attempting to destroy their cultures and religions. In addition, reconstructionists may choose to reject the terms "Pagan" and "Neopagan" in order to distance themselves from aspects of popular Neopaganism, such as eclecticism, cultural appropriation, the practice of magic, and a tendency to conduct rituals within a Wiccan-derived format, that they find irrelevant or even inimical to their religious practice.

Even among those reconstructionist groups who see themselves as part of the broader, Pagan or Neopagan spectrum, or who simply see some members of the Pagan community as allies, there is still a refusal to accept or identify with the more problematic aspects of that community, such as the above-noted eclecticism, cultural appropriation or Wiccan-inspired ritual structures. Many Polytheistic Reconstructionists see Reconstructionism as the older current in the Pagan community, and are unwilling to give up this part of their history simply because eclectic movements are currently more fashionable.