The Rise and Fall of The Roman Empire
During the height of the Roman Empire, famous historians such as Polybius, Livy and Plutarch documented the rise of the Roman Republic, and the organization and histories of other nations, while statesmen like Julius Caesar, Cicero and others provided us with examples of the politics of the republic and Rome's empire and wars. The study of politics during this age was oriented toward understanding history, understanding methods of governing, and describing the operation of governments. Nearly a thousand years elapsed, from the foundation of the city of Rome in 753 BC to the fall of the Roman Empire or the beginning of the Middle Ages. In the interim, there is a manifest translation of Hellenic culture into the Roman sphere. The Greek gods become Romans and Greek philosophy in one way or another turns into Roman law e.g. Stoicism. The Stoic was committed to preserving proper hierarchical roles and duties in the state so that the state as a whole would remain stable. Among the best known Roman Stoics were philosopher Seneca and the emperor Marcus Aurelius. Seneca, a wealthy Roman patrician, is often criticized by some modern commentators for failing to adequately live by his own precepts. The Meditations of Marcus Aurelius, on the other hand, can be best thought of as the philosophical reflections of an emperor divided between his philosophical aspirations and the duty he felt to defend the Roman Empire from its external enemies through his various military campaigns. According to Polybius, Roman institutions were the backbone of the empire but Roman law is the medulla.
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Famous quotes containing the words roman empire, rise, fall, roman and/or empire:
“Ce corps qui s’appelait et qui s’appelle encore le saint empire romain n’était en aucune manière ni saint, ni romain, ni empire. This agglomeration which called itself and still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire.”
—Voltaire [François Marie Arouet] (1694–1778)
“If you complain of people being shot down in the streets, of the absence of communication or social responsibility, of the rise of everyday violence which people have become accustomed to, and the dehumanization of feelings, then the ultimate development on an organized social level is the concentration camp.... The concentration camp is the final expression of human separateness and its ultimate consequence. It is organized abandonment.”
—Arthur Miller (b. 1915)
“Compassion is frequently a sense of our own misfortunes, in those of other men; it is an ingenious foresight of the disasters that may fall upon us hereafter. We relieve others, that they may return the like when our occasions call for it; and the good offices we do them are, in strict speaking, so many kindnesses done to ourselves beforehand.”
—François, Duc De La Rochefoucauld (1613–1680)
“It is a dogma of the Roman Church that the existence of God can be proved by natural reason. Now this dogma would make it impossible for me to be a Roman Catholic. If I thought of God as another being like myself, outside myself, only infinitely more powerful, then I would regard it as my duty to defy him.”
—Ludwig Wittgenstein (1889–1951)
“It has never occurred to me to wish for empire or royalty, nor for the eminence of those high and commanding fortunes. My aim lies not in that direction; I love myself too well.”
—Michel de Montaigne (1533–1592)