History
Though the signs now seem as familiar as the alphabet or the Hindu-Arabic numerals, they are not of great antiquity. The Egyptian hieroglyphic sign for addition, for example, resembled a pair of legs walking in the direction in which the text was written (Egyptian could be written either from right to left or left to right), with the reverse sign indicating subtraction:
|
In Europe in the early 15th century the letters "P" and "M" were generally used. The symbols (P with line p̄ for più, i.e., plus, and M with line m̄ for meno, i.e., minus) appeared for the first time in Luca Pacioli’s mathematics compendium, Summa de arithmetica, geometria, proportioni et proportionalità, first printed and published in Venice in 1494. The + is a simplification of the Latin "et" (comparable to the ampersand &). The − may be derived from a tilde written over m when used to indicate subtraction; or it may come from a shorthand version of the letter m itself. In his 1489 treatise Johannes Widmann referred to the symbols − and + as minus and mer (Modern German mehr; "more"): "das − ist, das ist minus, und das + ist das mer".
A book published by Henricus Grammateus in 1518 makes another early use of + and − for addition and subtraction.
Robert Recorde, the designer of the equals sign, introduced plus and minus to Britain in 1557 in The Whetstone of Witte: "There be other 2 signes in often use of which the first is made thus + and betokeneth more: the other is thus made – and betokeneth lesse."
Read more about this topic: Plus And Minus Signs
Famous quotes containing the word history:
“Classes struggle, some classes triumph, others are eliminated. Such is history; such is the history of civilization for thousands of years.”
—Mao Zedong (18931976)
“Its a very delicate surgical operationto cut out the heart without killing the patient. The history of our country, however, is a very tough old patient, and well do the best we can.”
—Dudley Nichols, U.S. screenwriter. Jean Renoir. Sorel (Philip Merivale)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient JewsMicah, Isaiah, and the restwho took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (182595)