Early Life
Born in the small town of Lebanon, New Hampshire, Quimby was one of seven children and the son of a blacksmith. As was customary for his social and monetary status at that time, Quimby received little formal education. He suffered greatly from 'consumption' in his youth and was prescribed calomel by his doctor. Instead of curing his sickness, the calomel began to rot his teeth, and Quimby began experimenting with his own ideas for a cure. He found that intense excitement (such as galloping on his horse) alleviated his pain for brief periods of time, and became interested in the mind's ability to affect the body. It is unclear how he found his ultimate cure, but it was through his own devices, and not from the doctor's medicine.
When Charles Poyen, a French mesmerist following in the tradition of Puységuer, came to Belfast, Maine, on a lecture circuit about mesmerism around 1836, Quimby was intensely curious. Quimby attended one of Poyen's lectures in 1838, and immediately began plying the mesmerist with questions about the nature of animal magnetism and its powers. Poyen admitted that with proper training, anyone could become adept at administering hypnotism. Quimby left his job as watchmaker and followed Poyen's tour of New England for the subsequent two years (1838–1840), until he became proficient at applying mesmeric hypnotism himself. Around this time Quimby's encountered Lucius Burkmar, an uneducated youth who was particularly susceptible to hypnosis. Quimby and Lucius began a tour of their own, practicing mesmeric demonstrations in front of large crowds.
Read more about this topic: Phineas Quimby
Famous quotes containing the words early and/or life:
“We early arrive at the great discovery that there is one mind common to all individual men: that what is individual is less than what is universal ... that error, vice and disease have their seat in the superficial or individual nature.”
—Ralph Waldo Emerson (18031882)
“I want relations which are not purely personal, based on purely personal qualities; but relations based upon some unanimous accord in truth or belief, and a harmony of purpose, rather than of personality. I am weary of personality.... Let us be easy and impersonal, not forever fingering over our own souls, and the souls of our acquaintances, but trying to create a new life, a new common life, a new complete tree of life from the roots that are within us.”
—D.H. (David Herbert)