Philip III of Spain - Religion, Philip and The Role of Women at Court

Religion, Philip and The Role of Women At Court

Philip married his cousin, Margaret of Austria, in 1599, a year after becoming king. Margaret, the sister of the future Emperor Ferdinand II, would be one of three women at Philip's court who would apply considerable influence over the king. Margaret was considered by contemporaries to be extremely pious – in some cases, excessively pious, and too influenced by the Church – 'astute and very skillful' in her political dealings, although 'melancholic' and unhappy over the influence of the Duke of Lerma over her husband at court. Margaret continued to fight an ongoing battle with Lerma for influence up until her death in 1611. Philip had an 'affectionate, close relationship' with Margaret, and paid her additional attention after she bore him a son in 1605.

Margaret, alongside Philip's aunt, Empress Maria – the Austrian representative to the Spanish court – and Margaret of the Cross, Maria's daughter – formed a powerful, uncompromising Catholic and pro-Austrian voice within Philip's life. They were successful, for example, in convincing Philip to provide financial support to Ferdinand from 1600 onwards. Philip steadily acquired other religious advisors. Father Juan de Santa Maria – confessor to Philip's daughter, doña Maria, was felt by contemporaries to have an excessive influence over Philip at the end of his life, and both he and Luis de Aliaga, Philip's own confessor, were credited with influencing the overthrow of Lerma in 1618. Similarly Mariana de San Jose, a favoured nun of Queen Margaret's, was also criticised for her later influence over the King's actions.

Read more about this topic:  Philip III Of Spain

Famous quotes containing the words philip, role, women and/or court:

    What is lawful is not binding only on some and not binding on others. Lawfulness extends everywhere, through the wide-ruling air and the boundless light of the sky.
    Empedocles 484–424 B.C., Greek philosopher. The Presocratics, p. 142, ed. Philip Wheelwright, The Bobbs-Merrill Co., Inc. (1960)

    American feminists have generally stressed the ways in which men and women should be equal and have therefore tried to put aside differences.... Social feminists [in Europe] ... believe that men and society at large should provide systematic support to women in recognition of their dual role as mothers and workers.
    Sylvia Ann Hewitt (20th century)

    Most women of [the WW II] generation have but one image of good motherhood—the one their mothers embodied. . . . Anything done “for the sake of the children” justified, even ennobled the mother’s role. Motherhood was tantamount to martyrdom during that unique era when children were gods. Those who appeared to put their own needs first were castigated and shunned—the ultimate damnation for a gender trained to be wholly dependent on the acceptance and praise of others.
    Melinda M. Marshall (20th century)

    “But such as you and I do not seem old
    Like men who live by habit. Every day
    I ride with falcon to the river’s edge
    Or carry the ringed mail upon my back,
    Or court a woman; neither enemy,
    Game-bird, nor woman does the same thing twice....”
    William Butler Yeats (1865–1939)