Ramism
The teachings of Ramus had a broadly based reception well into the seventeenth century. Later movements, such as Baconianism, pansophism, and Cartesianism, in different ways built on Ramism, and took advantage of the space cleared by some of the simplifications (and oversimplifications) it had effected. The longest-lasting strand of Ramism was in systematic Calvinist theology, where textbook treatments with a Ramist framework were still used into the eighteenth century, particularly in New England.
The first writings on Ramism, after the death of Ramus, included biographies, and were by disciples of sorts: Freigius (1574 or 1575), Banosius (1576), Nancelius (1599), of whom only Nancelius was closely acquainted with the man. Followers of Ramus in different fields included Caspar Olevianus, Johannes Piscator, Hieronymus Treutler, Johannes Althusius, the statesman Emdens, and John Milton.
Read more about this topic: Petrus Ramus