Life and Work
Specific details of his life are largely unknown. Extant sources relate that he was a wealthy clothier and merchant from Lyons and a man of some learning. Sometime shortly before the year 1160 he was inspired by a series of events, firstly, after hearing a sermon on the life of St. Alexius, secondly, when rejection of transubstantiation was made a capital crime, thirdly, the sudden and unexpected death of a friend during an evening meal. From this point onward he began living a radical Christian life giving his property over to his wife, while the remainder of his belongings he distributed as alms to the poor.
At about this time, Waldo began to preach and teach publicly, based on his ideas of simplicity and poverty, notably that "No man can serve two masters, God and mammon" accompanied by strong condemnations of Papal excesses and Catholic dogmas, including purgatory and transubstantiation, while accusing them of being the harlot from the book of Revelation. By 1170 he had gathered a large number of followers who were referred to as the Poor of Lyons, the Poor of Lombardy, or the Poor of God who would spread their teaching abroad while disguised as peddlers. Often referred to as the Waldensians (or Waldenses), they were distinct from the Albigensians or Cathari.
The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty and strict adherence to the Bible. Between 1175-1185 Peter Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular, the Arpitan (Franco-Provençal) language or was himself involved in this translation work. Regardless of the source of translation, he is credited with providing to Europe the first translation of the Bible in a 'modern tongue' outside of Latin.
In 1179, Waldo and one of his disciples went to Rome where they were welcomed by Pope Alexander III, and the Roman Curia. They had to explain their faith before a panel of three clergymen, including issues which were then debated within the Church, as the universal priesthood, the gospel in the vulgar tongue, and the issue of self-imposed poverty. The results of the meeting were inconclusive, and Waldo's ideas, but not the movement itself, were condemned at the Third Lateran Council in the same year, though the leaders of the movement had not been yet excommunicated.
Driven away from Lyons, Waldo and his followers settled in the high valleys of Piedmont, and in France, in the Luberon. Finally, Waldo was excommunicated by Pope Lucius III during the synod held at Verona in 1184, and the doctrine of the Poor of Lyons was again condemned by the Fourth Lateran Council in 1215 where they are mentioned by name for the first time, and regarded as heresy. The Roman Catholic Church began to persecute the Waldensians, and many were tried and sentenced to death in various European countries during the 12th, 13th, and 14th centuries. The sect persisted by fleeing to the Alps and hiding there. Centuries after his death, the Waldensian denomination joined the Genevan or Reformed branch of the Protestant Reformation.
Read more about this topic: Peter Waldo
Famous quotes containing the words life and, life and/or work:
“Thus when I come to shape here at this table between my hands the story of my life and set it before you as a complete thing, I have to recall things gone far, gone deep, sunk into this life or that and become part of it; dreams, too, things surrounding me, and the inmates, those old half-articulate ghosts who keep up their hauntings by day and night ... shadows of people one might have been; unborn selves.”
—Virginia Woolf (1882–1941)
“When you realize how hard it is to know the truth about yourself, you understand that even the most exhaustive and well-meaning autobiography, determined to tell the truth, represents, at best, a guess. There have been times in my life when I felt incredibly happy. Life was full. I seemed productive. Then I thought,”Am I really happy or am I merely masking a deep depression with frantic activity?” If I don’t know such basic things about myself, who does?”
—Phyllis Rose (b. 1942)
“Not rarely, and this is especially true of wives and mothers, the motive behind assuming a disproportionate share of work and responsibility is completely unselfish. We want to protect, to spare those of whom we are fond. We forget that, regardless of the motive, the results of such action are almost always destructive and unproductive.”
—Hortense Odlum (1892–?)